It is narrated in the book "Tawhid" of Saduk (hadith 274):
The Messenger of Allah (dbar) said: “Indeed, Allah has ninety-nine names, less than a hundred, by one: whoever mentions them will enter Paradise. And they are: Allah, God ( iliakh), The only one ( wahid), Single ( ahad), Self-sufficient ( samad), The first ( awwal), Last ( ahar), Listener ( themselves‘), Seeing ( basir), Strong ( qadir), Irresistible ( kahir), High ( ali), Supreme ( aala), Eternal ( tanks), Creator ( badi'), Creator ( bari), Explicit ( zahir), Hidden ( batin), Alive ( hai), Wise ( hakim), Knowing ( alim), Soft ( Halim), The keeper ( hafiz), True ( haqq), Counting ( hasib), Praised ( Hamid), Aware ( hafi), Lord ( ar-rabb), Merciful ( rahman), Merciful ( rahim) creating ( dawn), Giving inheritance ( razzak), Observer ( rakib), Kind ( rauf), Seeing ( rai), World ( salam), Confirming ( mumin), Guardian ( muhaimin), Mighty ( aziz), Mighty ( jabbar), Proud ( mutakabbir), Mister ( seyyid), Pure ( subbuh), Witness ( martyr), True ( kindergarten), Creator ( sled'), Clean ( tahir), Fair ( adl), Excuse ( afv), Forgiving ( gafur), Rich ( ghani), Help ( ghiyas), Creative ( fatir), The only one ( fard), Expanding ( fattah), Opening ( falik), Eternal ( kadim), Lord ( malik), Saint ( quddus), Strong ( kavvi), close ( Carib), Eternal ( kayum), holding ( cabiz), Extending ( bass), Fulfilling needs ( qazi l-hajjat), Glorious ( majid), Patron ( maulya), Giver ( mannan), Enclosing ( mukhit), Clear ( mubin), storage ( mukit), Forming ( musavvir), Generous ( kareem), Great ( kabir), Sufficient ( kafi), Eliminating evil ( kashifu zurr), The only one ( vitre), Light ( nur), Omnipotent ( wahhab), Helping ( nasir), Extensive ( wasi'), Loving ( wadud), leading along the path ( khadi), Loyal ( Wafi), Defender ( wakil), successor ( varis), Honest ( barr), Resurrection ( ba‘is), Reversing ( tavwab), Glorious ( jalil), Generous ( Javad), Expert ( habir), Creator ( Khaliq), Best of helpers ( heiru nashirin), Referee ( diane), grateful ( shakur), Great ( azim), Insightful ( lateif), Healing ( shafi)».
Commentary by Sheikh Saduk :
Allah has ninety-nine names, and whoever enumerates them will enter Paradise. To enumerate them is to embrace them and understand their meaning, not to enumerate them. And success belongs to Allah.
Allah
Allah is the One Who must be worshiped and is not worthy of worship ( ibadat no one but Him. And you say, "He has always been God" in the sense that worship belongs to Him. Therefore, when the polytheists got lost and began to think that worship is obligatory for idols, they called them goddesses, that is, those to whom worship belongs. And it is said: the basis of the word "Allah" is " halahu". Arabs say: aliha r-rajulu" or " ya'lahu ileihi”, that is: “the person fell into confusion (or was afraid)” and “it’s scary for him.”
The only (One), the One (wahid, ahad)
Meaning of "One" ( ahad) in the fact that He is unique in His essence, and He has no dimensions, parts and organs of the body, and in relation to Him counting or multitude is impossible. For many things in themselves are a sign ( verse) His uniqueness, through which He pointed to Himself. It says: "Allah has always been the only ( wahid)". And the second meaning of this is that He is the only one, and there is no one like Him, and no one is a partner in His unity ( wahdaniya), because anyone who has a likeness is not really the only one. And they say: “So-and-so is the only one among people” in the sense that he has no equal in one quality or another. And Allah is the Only One, not in the meaning of number, for He is Great and Holy! - is not counted as one among equal bodies. However, He is the only one, and there is no equal to Him.
And some who know have said about the One and One: "He is One, because He is one and the First, and there is no second beside Him." Then He created the creatures needing each other. The word "only" wahid) is a number when counting, before which there is nothing. However, Allah is before any numbers, and to the "One", no matter how you turn this word and try to divide it, nothing is added, and nothing is subtracted from it. One multiplied by one gives one, and nothing is added to it, and the expression "one" itself has not changed. So there is nothing before Him. And if there is nothing before Him, then He is the One who produced all things; and if He is the One who produced all things, then He is the One who will destroy them; and if He is the one who destroys them, then there is nothing after Him. If there is nothing before Him and after Him, then He is the only one from eternity. And therefore they say: "The only one, the One."
However, the word "single" ( ahad) has a feature that is not inherent in the word "only" ( wahid). If you say: “There is not one (not the only one) in the house wahid)", then this "one", which is not in the house, can be a pet, a bird, an animal or a person. However, if you said: “There is not a single one in the house ( ahad)", then this applies only to a person - that a person is not in the house. And the word "one" cannot be used for multiplication, counting or division: it is not a number. "United" ( ahad) means "internally unique". The word "one" wahid) is applicable as a number when counting or dividing. You say "one" wahid), "two", "three" and so on. "One" is the basis of numbers; itself goes beyond the number. And you say, "One times two," or "three," and so on, and that's the multiplication, or you say, "One is half of two," or "one third of three," and that's the division. However, for the word "single" ( ahad) all these operations are forbidden, and you cannot say: “one, two, three ...”, and you cannot say: “one multiplied by one”, or “one multiplied by one”, or “one is half of two” .
Samad means "sir" seyyid). In this sense, one can say: "He has always been samad". The master to whom his people obey, not doing business without his order, is called " samad". The poet says:
“I took up my sword and said to him:
Take it sharp, oh lord samad!»
And at " samad' is the second meaning. Samad- the one to whom they aspire and resort ( masmood ileihi) in their requests. In this sense, one cannot speak of Allah: “He has always been samad because here He described Himself – He is great and holy! - one of the qualities of action ( sifat fe'ali).
Another meaning is " samad”- one who has no body and no voids.
In the chapter on Surah Tawhid in this book, other meanings of the word " samad and I won't repeat myself.
First and Last (awwalu wa ahir)
First and Last: This means that He is the First without beginning and the Last without end.
Hearing (sami')
The first meaning of this is: if there is an audible, then for it there must be someone who hears.
Second meaning: that He hears prayers ( dua), that is, answers them. And Allah - may His name be exalted! - is Hearing in His essence.
Seer (Basir)
One of its meanings: if there is a visible, then there must be a seer. You can say about Allah: “He has always been Seeing ( basir)”, but you cannot say about Him: “He was always a beholder ( mubsir)", because the beholder needs what He is looking at, and the existence of it becomes mandatory. Allah is Seeing in His essence. And the fact that We describe Him as Hearing, Seeing is not equivalent to describing Him as Knowing. But the meaning of this is that He is the Understander ( mudrik). And such is the quality sifat) Alive, without flaws.
Strong, Irresistible (kadir, kahir)
The meaning of "Strong, Irresistible" is that all things are not able to resist Him and what He wanted to bring about in them. And His power extends even to that which does not exist, and He is able to bring it into existence. Allah said about Himself, He is great and holy: "... Lord of Doomsday(1:4), but the Day of Judgment has not yet come. And it says: "He was always irresistible," that is: all things are not able to resist Him and what He works in them. He was always in possession of them, even when they were not, as it is said: Lord of Doomsday even though there is no Judgment Day yet.
High, Highest (ali, aala)
High ( ali) has the meaning "irresistible" ( kahir), and Allah is High, the Possessor of sublimity and greatness, which means - the Possessor of power, dominance and possession (of things). The Arabs say: "The king was exalted by the ascension ( ala uluvvan)". "High position": so they say about anyone who has nobility and greatness. However, the meaning of elevation, ascent and elevation - as well as lowering - does not apply to Allah, He is great and holy!
The second meaning of this is that He is above all things and every likeness and what the ignorant ascribe to Him or the erring ones think of Him. He is High, Exalted above what the unjust say, by great exaltation.
But the "Highest" ( aala): its meaning is that He is High, Irresistible. In this sense, He said to Musa (A): “ Don't be afraid, you are the highest (you are the highest)”(20: 68), that is: you are invincible, victorious. He also said to the believers, urging them to fight: Do not become weak and do not grieve, while you are higher, if you are of the believers!(3:139), and said: The pharaoh has risen from the earth(28:4), i.e.: defeated the rest and took possession of them. And the poet says in the same sense:
"When we have risen above them and conquered them,
They left them lying to feed the eagles and snakes.
And the second meaning of the “Highest”: that He is above all likeness and likeness, that is, He is cleansed of this. As He says: He is above what is attributed to Him as partners!(10:18).
Enduring (baki)
Eternal ( tanks) - means: existing without any events happening to Him, and without disappearing. Permanence is the opposite of disappearance. And among His qualities ( sifat) "Eternal" ( daim) has the same meaning as "Eternal" - that is, the One Who does not pass and does not disappear.
Creator (badi‘)
Creator ( badi') means: He Who creates the new ( mubdiu l-badai') and gives being to things without any previous example and model. From the same root comes the word bid'ah” in the sense of something new and first. And this is His word: Say: "I am not a novelty among the Messengers"(46:9), i.e.: I am not the first messenger. AND " bid'at” is called an innovation in religion.
Creator (bari)
Creator ( bari) meaning: He is the One Who created the creatures ( bariou l baraya), that is, created creations.
The most generous (akram)
And its meaning: The most generous.
Explicit (zahir)
The meaning of "Explicit" ( zahir) in that He reveals His signs ( verse) as evidence of His power, manifestation of His wisdom and clarification of His arguments. All creatures are not able to create even the slightest and weakest of these signs, as He said, He is great and holy: “Verily, those whom you invoke besides Allah will never create a fly, even if they gather together for this" (22 : 73). Therefore, there is no creation of His that would not bear witness to Him and His unity ( wahdaniya) from all sides. Allah has renounced the description of His essence, yet He becomes Manifest through His signs and evidence of His power; and He is hidden in His essence.
The second meaning of this is that He is the Explicit, the Conqueror, the Powerful over whatever He wills. And this is His word, He is great and holy: And they turned out to be winners zahirin) "(61:14).
Hidden (batin)
Hidden ( batin) has the meaning that He hid from the comprehension of thoughts, and He is Hidden, Whom nothing embraces. For He is before all thoughts, and after them, and preceded all that is known, so that it does not contain Him. Thoughts were weakened, but did not penetrate into His essence, and the eyes were exhausted, but did not comprehend Him. He is the Hidden of everything hidden and the secret of everything hidden. He hid in His essence, but He manifested and exalted himself through His signs. He is Hidden without any veil and Explicit without any approach.
And the second meaning of this is that He penetrates the hidden of any thing, for He is the Knower, the Seeer of what they hide from Him, and what they manifest. So, the meaning of "Hidden" is that Allah is great and holy! - knows all the secrets, and not in the fact that He hid in something, or something hides Him in itself.
Alive (hey)
Meaning of "Alive" ( hai) in that He is the Active, Guiding ( fa'al mudabbir). He is Living in His essence; death or disappearance is forbidden to Him, and He does not need life in order to be Alive through it.
Wise (Hakim)
"Wise" ( hakim) has the meaning that He is the Knower. "Wisdom" in the language means "knowledge". And this is His word, He is great and holy: He grants wisdom to whom He wills(2:269).
The second meaning of this word is that He is Solid ( mukhkam), and all His deeds are firm, perfect, and corruption does not comprehend them.
Knower (Alim)
Knowing in the sense that He is Knowing in Himself. He knows all secrets and penetrates everything hidden; nothing is hidden from Him, and not even the weight of a speck of dust is hidden from Him. He knew all things before they were created, and He knows them after they were created - secret and obvious, hidden and obvious. And in the fact that His knowledge of things is opposite to the knowledge of creatures - proof that He is great and holy! - opposite ( bihilaf) creations in all their senses. Allah is Great and Holy! - is Knower in His essence. The "knower" is also understood to mean one whose deeds are perfect and skillful. And it is not said of Allah: “He knows things by His knowledge,” lest something eternal be established along with Him. But they say about Him: “He is essentially Knowing,” and they also say about all qualities ( sifat) His essence.
Gentle in the meaning: He is Gentle towards those who disobey Him and is not in a hurry to punish them.
Guardian (hafiz)
The Guardian is the one who preserves. This word is used in the sense that He keeps all things and removes disasters from them. It is not described through "storage" in the sense of "knowledge". Just as we are only in a figurative sense described through the storage of the Koran or knowledge: in the sense that if we have studied them, then we save them.
Truth (Hakk)
He is the Truth haqq) in the sense that He is always true ( muhikk). The second meaning of this is that the worship of Allah is the truth, and the worship of anything other than Allah is a lie. And this is His word, He is great and holy: Allah is the Truth, and what they worship besides Him is a lie(22:62). That is: they (idols) are lies, and they will perish, and have no reward or punishment for anyone.
Counting (hasib)
Counting ( hasib) is used in the sense that He counts every thing and knows about it, and not a single thing is hidden from Him. The second meaning of this is that He keeps a score for His servants, counting their deeds and giving them a reward for them. The third meaning is that He is Sufficient ( kafi). And this is His word: This will be a recompense from your Lord and a gift numbered"(78:36) - that is, sufficient.
Praised (Hamid)
praised ( Hamid) - in the meaning of "praised" ( mahmud). Praise is the opposite of swearing and reproach. When you are pleased with the deeds of someone and talk about it among people, they say: "He praises such and such."
Aware (hafi)
Aware ( hafi) has the meaning "knowing" ( alim). And this is His word, He is great and holy: They ask you like you know hafi) about it"(7: 187) - that is: they ask you about the Hour, as if you know when it will come.
And the second meaning of this is that He is perceptive ( lateif).
Lord (ar-rabb)
Lord ( rabb) has the meaning "Lords" ( malik). Anyone who owns a thing is called its master ( rabb) . And this is the word of Allah, He is great and holy: Return to your master rabb) ”(12:50), that is, to his master and master. In the war Hunayn alone said: "It is better for me to be my lord ( rabb) became Quraysh than a man from the tribe of Hawazin.
However, they do not say about the created: ar-rabb» with a definite article, because the definite article indicates generality, universality. About creations they only say: rabb something" (lord of something), without a definite article.
Gracious (rahman)
Gracious ( rahman) means: "encompassing the mercy of His servants." He embraces them with food and blessings from Himself. And it is said: this is a name from the names of Allah in His Books, by which no one is called except Him. They say about a person: "merciful" ( rahimu l-qalb), but do not say about him: "merciful" ( rahman). For the Merciful is able to remove disasters, but the Merciful ( rahim) from His creation is not capable of this. And Allah is Great and Holy! - is Gracious ( rahman) in relation to all worlds, but Merciful ( rahim) only in relation to believers ( muminun).
Merciful (raheem)
This word is used in the sense that He is Merciful ( rahim) in relation to believers ( muminun). He embraces them with His Mercy ( rahmat) at the completion of their affairs. As He said, He is great and holy: He is merciful to the believers"(33:43). "Merciful" ( rahman) and "Merciful" ( rahim) are two names derived from the word " rahmat(mercy). As Allah, Great and Holy is He, said to His Messenger (dbar): We only sent you as a favor rahmat) for worlds(21:107), that is: good for them. And the Qur'an is said to be "guidance and mercy" ( huda wa rahmat). However, mercy does not have the meaning of "kindness" and "softness" ( rikka), for this is not the nature of the Lord.
Creator (dawn)
creating ( dawn) has the meaning "creator" ( Khaliq). It says: "Allah created creations ( zaraa l-khalqa)».
bestower ( razik) is used in the sense that He is great and holy! - provides sustenance rizq) to all His servants, both the righteous among them and the wicked.
Observer (rakib)
Observer ( rakib) - in the meaning of "guardian" ( hafiz). The same word is used in the meaning of "guard", "standing on guard".
Kind (rauf)
Kind ( rauf) means "merciful" ( rahim), and "kindness" ( rafat) means "mercy" ( rahmat).
Seer (rai)
seer ( rai) means "knowing" ( alim), and in and denie ( ruya) – “knowledge” ( elm). And the second meaning is that He is the Watcher ( mubsir), and the value in and denia ( ruya) - look. And in the meaning of "Knowing" one can say that He was always "Seer", but one cannot say this in the meaning of "Watching".
Peace (salaam)
He is the world salam) in the sense that peace comes from Him, and all prosperity ( salamat) also comes from Him. The second meaning of this is that He is described in terms of the given quality ( sifat) in view of His well-being and security ( salamat) from everything that creatures have from shortcomings, damage, death, transfer, disappearance and death. He says great and holy He is: For them the dwelling place of the world ( salam) at their Lord(6:127). And the world is He, Allah, He is great and holy, and His dwelling place is Paradise. Paradise can be called "peace" because everyone who enters it is at peace from everything that comprehends the inhabitants of the earth, such as: illness, death, old age, and so on. He is the abode of peace (security) from disappearance and disease. And His word, He is great and holy: "Peace be with you" from the rulers of the right hand”(56: 91), that is: well-being to you from them. well-being ( salamat) in the language also means "health" and "safety". And this is the word of Allah, He is great and holy: And when they are addressed with the speech of the ignorant, they say: "Peace"”(25: 63), that is, they speak with them sensibly and firmly.
Confirming (mu'min)
Confirming ( mumin) in the meaning: "Trusting" ( Musaddik). In the language of faith ( iman) there is trust ( tasdiq) to something. This is indicated by His words about the brothers of Yusuf (A): “ But you won't believe mumin) to us, even if we were telling the truth(12:17). The believing slave trusts ( Musaddik) monotheism of Allah and His signs. Allah is the Faithful, Trusting in what He has promised and fulfills.
The second meaning of this is that He is the Affirmer ( Muhaqqiq), Who affirmed His unity ( wahdaniya) through His signs ( verse) in His creations and introduced them to His truth ( haqiqat) through what He manifested from His signs ( ‘alamat), and that which he clarified from His explanations and miracles of His direction of creation and the subtleties of His determination.
And the third meaning is that He protected them from injustice and oppression. Imam Sadiq (A) said: “The Creator is called the Confirmer ( mumin), because He gives security ( yumin) from His punishment to those who obeyed Him, and the servant is called a believer ( mumin) because he is looking for security ( yumin) with Allah - He is great and holy! And Allah gives him safety. And also said: "The believer ( mumin) is the one whose neighbor is safe ( amine) from his tricks. And he said: "The believer is the one from whom the property and lives of Muslims are safe."
Guardian (Muhaimin)
Guardian ( muhaimin) means "witness" ( martyr). And He is such as He said, He is great and holy: "... and guardian over him"(5:48), that is: a witness and a looker over him.
The second meaning is that this word is derived from " amine” (faithful), which is one of the names of Allah, He is great and holy. And it says that " muhaimin' is one of the names of Allah in the preceding Books.
Mighty ( aziz) has the meaning that there is no such thing that He would not be capable of, and there is nothing that He would wish, but could not. And He is the Possessor of all things, the Victorious, but the Invincible. And his word: He won ( azza) me in speech”(38: 23), that is, he gained the upper hand and became stronger.
The second meaning of this is that He is the Lord ( malik), and they say about the lord: “He is powerful,” as the brothers of Yusuf said about Yusuf (A): “ Oh powerful!(12:88), meaning: "Oh, lord!"
Mighty (jabbar)
Mighty ( jabbar) has the meaning: "Overcomer, who cannot be overcome." He owns majesty and might tajabbur wa jabarut) . Arabs speak of a palm tree that cannot be reached: "mighty" ( jabbara). And about someone who was forced to do something, they say: “I forced ( jabartu) him to do something. Imam Sadiq (A) said: “Not coercion ( gill) and not freedom ( tafwiz), but what is between them, "meaning that Allah is great and holy! - does not force slaves to commit disobedience to Himself, but does not give them freedom in the matter of His religion, so that they can speak about it at their discretion. However, He is great and holy! set limits, and determined duties, and gave laws, and laid down the obligatory, and pointed out the desirable, and completed His religion for them. And there is no freedom under the limits, duties, laws, obligatory, desirable and completion of religion.
Proud (mutakabbir)
Proud ( mutakabbir) is taken from the word "greatness" ( kibriya), that is, He is the Possessor of greatness.
Lord (sayyid)
Mister ( seyyid) has the meaning of "lord" ( malik). The king of the people is said to be their master. The Prophet (DBAR) said: “Ali is the lord ( seyyid) Arabs. Aisha asked: "Are you not the master of the Arabs?" He said: "I am the lord of the descendants of Adam, and Ali is the lord of the Arabs." She said, "What does 'master' mean?" He said: "The one to whom obedience is as obligatory as obedience to me is obligatory." I quoted this hadeeth with isnad in Maani l-akhbar, and from this it follows that the meaning of the master is the lord, obedience to whom is obligatory.
Most Pure (Subbuh)
This name is formed in the form " fu'ul", and in the language of the Arabs there are no other words formed in this form, except for" subbuh" and " quddus". And their meaning is one and the same (“pure”, “holy”). The meaning of the words "Exalted be Allah" ( subhana llahi) in that He is cleansed of everything that is not befitting to Him.
Witness (shahid)
Witness ( martyr) means: Overseeing every place through its creation and management, in the sense that every place is under His creation and management, and not because He Himself is in some place. For He is great and holy! – was, and there was no place.
Truthful (kindergarten)
truthful ( kindergarten) in the meaning: He is true in His promise and does not reduce the reward of those who are faithful to the oath.
Creator (sleigh')
Creator ( sled') has the meaning that He created everything that was created and created everything that was created. And this indicates that no thing from His creation is like Him. For we will not find among what we see such an action that would be like the one who performed this action. The performers of actions are bodies, and the actions themselves are not bodies. Allah is above being like His actions. His actions are flesh, blood, bones, hair, nerves, arteries, organs, lights, darkness, earth, sky, stones, trees and everything else from the types of creation; and all this is His actions and His creations, He is great and holy! And all this is an indication of His unity ( wahdaniya), witnesses of His uniqueness and that He is opposite ( bihilaf) His creation, and that which He has no likeness.
Some sages said this in describing the narcissus flower:
"Eyes in their e kah in the thickets
Grow, and their Lord is fine with about building
Strive upward with coquettish eyes,
As if the corners of their eyes are gold bars
Notifying on emerald stems,
There is no one like Allah."
Pure (tahir)
He is Pure tahir) in the sense that He is cleansed of all likeness and similarity, and image, and dualism, and limits, and disappearance, and transfer, and all the meanings of creation - He has neither length, nor width, nor height, nor edges, nor no heaviness, no lightness, no hardness, no softness, no entry, no exit, no union, no separation, no taste, no smell, no color, no body, no hardness, no smoothness, no cold, no heat, no movement, no abiding, no gathering, no scattering, no being in any place. For all this is transient, created, weak, weak from all sides, and all this is an indication of the One Who created it: Mighty, Strong, Pure from the meanings of all of the above. Nothing is like Him, but everything from all sides points to the One Who created it and obliged to point to Himself. Allah is above this with a great ascension!
fair (adl)
Fair ( adl) - Judging by justice and truth.
Excuse (afv)
sorry ( afv) is a name derived from "apology" ( afv), and its meaning is “erasing” ( mahv). They say: " afa shay when it was erased and gone, and afautuhu", that is - "I erased it." And Allah says, great and holy is He: Allah erased ( afa) to you what you allowed them(9:43).
Forgiving (gafur)
Forgiving ( gafur) - a name derived from "forgiveness" ( Magfirat). And its basis in language is concealment and cover-up. They say: " gafartu shay"- that is: "covered something", or: " haza aghfaru min haza", that is - "this is more hidden than that." AND " gafr om" is called a cape because it hides the clothes that are under it. About a safety helmet they say: migfar because he covers his head. Thus Forgiving ( gafur) is the One who, by His mercy, hides the sins of the slaves.
Rich (gani)
Rich ( ghani) has the meaning that He does not need anything other than Himself, just as He does not need any means and tools. All things other than Allah are similar to each other in their weakness and need: some of them exist only through others, and there are none among them that would not need each other.
Help (ghiyas)
Help ( ghiyas) in the meaning: "Helping" ( mugis).
Creative (fatir)
Creative ( fatir) meaning: "Creator" ( Khaliq). He created creation fatara l-halq), that is, he created him and brought him out of non-existence.
Single (fard)
The only one ( fard) meaning: He alone in His dominion ( rububiya) and command ( amr). And the second meaning is that He is the only being ( maujud), and there is no existence along with Him.
Revealing (fattah)
Revealing ( fattah) has the meaning that He is the Ruler ( hakimYou are the best of revealers(7:89), and His word: He is the Revealer, the Knower"(34:26).
Opening (Falik)
reaming ( falik) is derived from "opening" ( falk). And its basis is splitting. It says: "I split ( falactu) nut and it cracked ( infalaka)". And Allah is Great and Holy! - created ( falaka) all things, and all that He had created was opened. He created ( falaka) seed and grain, and it separated ( infalaka) from the plant. He created the earth, and everything that came out of it separated from it. He said: " And (I swear) by the earth, the owner of the splitting"(86:12). He split it, and it split. He opened the darkness, and it separated from the light. He opened the sky, and the rain separated from him. He opened the sea for Musa (A), and it opened up, and every part of it was like a great mountain.
Eternal (kadim)
Eternal ( kadim) - its meaning is that He preceded all things. However, He is great and holy! - the essence of the Eternal in His essence, without beginning and end, while all things have a beginning and an end. And it says: Eternal is being ( maujud), which does not disappear or pass away. And if the word "eternal" is applied to something other than Allah, then only in a figurative sense, for everything else is transient, and not eternal.
Lord (Malik)
Lord ( malik) - The one who owns the kingdom. He owns all things. And the kingdom of Allah is called Malakut.
Saint (kuddus)
Saint ( quddus) - its meaning is that He is Pure ( tahir). And consecration takdis) is the essence of cleansing. This is His word, He is great and holy, about angels: And we praise You and we sanctify You”(2:30), that is: we are talking about Your purity. “We give praise to Thee” and “we sanctify Thee” have the same meaning, and the fence of holiness consists in cleansing from the filth that exists in the near world, illnesses, suffering, and other things. And it is said that the Holy One is from the names of Allah in the previous Books.
Strong (kawi)
The meaning of the word "strong" is obvious. He is Strong without anyone's help or support.
Close (Caribbean)
Close ( Carib) means: "Answering" ( mujib). This is what His word says, He is great and holy: I am close, I answer the call of the caller when he calls me(2:186).
And the second meaning: He is the Knower of what the hearts whisper; there is no veil between Him and them, and there is no distance. And this is His word, He is great and holy: We created man and we know what the soul whispers to him; We are closer to him than the cervical artery"(50:16). He is close without contact and separated from creation without path or distance. But in this separation from them, He is next to them, and in this opposition to them, He is close to them. In the same way, approaching Him does not take place through any paths or distances, but only through submission to Him and the best worship. For Allah is Great and Holy! - close and near; but His nearness is without top and bottom, because it knows no distance. For He is before all above and below, and He is not described in terms of above and below.
Eternal (kayum)
They say: " kumtu bi shay when a person took over something and got busy with it.
Holding (cabiz)
holding ( cabiz) - a name derived from "grasping", "holding" ( kabz). "Hold" has several meanings. One of them: kingdom and dominion ( mulk). They say: " phelanu fi kabzi", that is:" such and such is in my power. And this is the word of Allah, He is great and holy: The whole earth is in His power kabza) on the Day of Resurrection"(39:67). And this is like His word, He is great and holy: He owns the power mulk) on the day they blow the trumpet"(6:73), or His word:" And the power amr) on that Day - to Allah"(82:19), or His word: "... Lord ( malik) Doomsday" (fourteen).
And another meaning of this word is the destruction of something. So, they say about the dead that he was taken ( cabaza) Allah. And this is His word: Then We made the sun her guide. Then we take kabasna) her (shadow) to Himself by slowly taking away ( kabz) "(25:45-46). And here also applies His word, He is great and holy: Allah keeps ( yakbizu) and generously gives, and to Him you will be returned!(2:245). He generously gives mercy to His servants and withholds what He wills from His benefits and His help.
"Hold" ( kabz) also has the meaning of “grasping something with the hand”, but this is not inherent in Allah, He is great and holy. If the “withholding” that Allah mentioned had the meaning of “grasping with the hand,” then He could not withhold and generously give at the same time. Allah, at any time, takes souls and generously grants inheritance and does what He wants.
Extending (basit)
Stretching ( bass) has the meaning: “Giver of blessings”, “Giving”. He extends blessings and gifts over His servants and endows them with graces.
Fulfilling needs (qazi l-hajat)
"Performing" ( Kazi) is a name derived from " kaza". And the meaning kaza"from Allah has three meanings. The first is decision and coercion. They say: "The judge decided ( kaza) about such-and-such”, that is, he made such-and-such a decision about him and forced him to carry it out. And this is His word, He is great and holy: Your Lord has decided kaza) so that you do not worship anyone but Him"(17:23). The second meaning of this is news. And this is His word: We decided ( casein) for the sons of Israel in Scripture”(17:4), that is: informed them of this through their Prophet (A). The third meaning of this is fulfillment. This is His word, He is great and holy: And he established from them seven heavens in two days"(41:12). This also includes the words of people: “So-and-so fulfilled my needs,” that is, he fulfilled what I asked him to do.
Glorious (majid)
Glorious ( majid) has the meaning: "Noble", "Majestic". And this is the word of Allah, He is great and holy: This is a glorious Qur'an”(85: 21), that is, the noble, majestic Koran. "Glory" in the language is "the acquisition of honor." The second meaning of this word is that He is the One Whom the creatures glorify.
Patron (maula)
Meaning of "Patron" ( maulya) - "Helper, helping believers." He took upon Himself their help against their enemies and took upon Himself their reward and their provision. guardian ( wali) of the child is called the one who took upon himself the improvement of his condition, and Allah is the guardian ( wali) believers, their patron and assistant.
Also, the "patron" has another meaning: the overlord. And this is the word of the Messenger (DBAR): “To whom I am the ruler ( maulya), to which Ali is the lord.
Giver (mannan)
Meaning of "Giver" ( mannan) - Giving, Giving good. And this is the word of Allah, He is great and holy: Grant ( famnoon) or hold without calculation!(38:39), and His word: And don't give la tamnoon), striving for more!"(74:6).
Embracing (mukhit)
enclosing ( mukhit) in the sense that He comprehends all things and knows them. He who has encompassed all things with His knowledge, and His knowledge reaches to their limits, has thereby comprehended them. And this is in a figurative sense, because in reality it happens that a large body surrounds a small body, just as houses surround those who are in it, or city walls surround a city.
Clear (mubin)
Clear ( mubin) is "Explicit" ( zahir) and "Evident by his wisdom". He is so called because He made clear His signs and manifestations of His power.
Keeper (mukit)
storage ( mukit) has the meaning: Keeper ( hafiz) Watching.
Formative (musavvir)
Formative ( musavvir) is a name derived from "formation" ( tasvir). He forms shapes in the wombs of mothers as He wills, and He is the shaper of all forms ( musaviru kulli suratin), and He is the Creator of all that forms. Allah himself is great and holy! – has no form, no organs of the body, no limits, no dimensions, and He is not comprehended by thoughts. Yet He is comprehended through His signs ( verse) and is proved through His attributes ( ‘alamat) and arguments, and through them He becomes obvious, and He is described through greatness, glory, strength and splendor, for there is no one like Him among His creation, and there is no equal to Him among His creation.
Meaning of "Generous" ( kareem) is majestic. And this is the word of Allah, He is great and holy: This is a generous Qur'an(56:77), and His word: Eat, because you are great, generous!"(44:49). And the second meaning of this is that He is the Giver.
Great (kabir)
Great ( kabir): Mister ( seyyid). Of a master among men they say: "He is great among them."
Sufficient (kafi)
Sufficient ( kafi) is a name derived from "sufficiency" ( kifaya). For everyone who relies on Allah, He is sufficient, and he does not resort to another.
Eliminator of evil (kashifu zurr)
"Eliminator" ( kashif) means "delivering". He answers the oppressed when he calls to Him, and removes evil.
The only one (vatr)
"The only one" ( vatr) means "single". About every thing that exists in a single form, they say: "the only one."
Light (nur)
Light ( nur) – its meaning: Illuminating ( munir). And this is His word, He is great and holy: Allah is the light of heaven and earth”(24:35), that is: He who illuminates them, Commands them and Leads them along the path. They are led by Him along the path of their good, as they are led by light and radiance. And this is in a figurative sense, because light is radiance, but Allah is great and holy! - above such a great ascension. For the lights are created and transient, but He who created them is eternal, and nothing is like Him. In the same way, in a figurative sense, the Qur'an is said to be light, because people are guided by it in their religion, just as they are guided by light when they walk along the road. And this is the meaning of the words that the Prophet (DBAR) is the illuminator.
All-Giving (Wahhab)
Meaning of "All-Giving" ( wahhab) clear. He grants to His servants what He wills, and endows them with what He wills. And this is His word, He is great and holy: He does what he wants; bestows on whom he wills the female generation and gives to whom he wills the male"(42:49).
Helper (nasir)
Helper ( nasir) - Providing the best assistance.
Extensive (wasi‘)
Extensive ( wasi') meaning: Rich ( ghani), and vastness ( sa‘t) means "wealth" ( gina). “Such and such gives from its vastness ( sa‘t)" - that is: from their wealth.
Loving (wadud)
Wadud in the meaning of "Loving" and "Beloved".
Leading the way (hadi)
"Leading the Way" khadi) is used in the sense that He leads the slaves on the path of Truth. And direct guidance thin) has three meanings. The first is an indication to all slaves of their religion. The second is faith iman), and faith is direct guidance from Allah, He is great and holy, as is mercy from Him. The third is salvation najat). Allah clarified that He will guide the believers after their death, and said: “And those who are killed in the path of Allah, He will never mislead their deeds: He will guide them and keep their state in order" (47: 5) . direct guide ( thin) after death means nothing more than reward and salvation. And this is His word, He is great and holy: Verily, those who believe and do good, their Lord will guide them according to their faith.(10:9). Direct guidance is opposed to error, which is the recompense of the disbelievers ( kafir). Allah said, great and holy is He: Allah leads astray the unjust”(14:27), that is: destroys them and punishes them. And so is His word: He will lead their deeds astray(47:1), i.e.: destroy and frustrate their deeds for their unbelief.
Faithful (wafi)
Loyal ( Wafi) meaning: faithful to His promise and their promise. And they say: Kad wafaita bi ‘ahdika", that is: "You remained true to your promise and fulfilled it."
Protector (wakil)
Defender ( wakil) in the meaning: “True”, that is, Keeping us. And that is the meaning wakil I” among people (a trustee who keeps property). The second meaning of this is: He is the One who is relied upon and resorted to. AND " tawakkul It means resorting to Allah and relying on Him.
Inherited (varis)
The value of "Inherited" ( varis) in the fact that anyone to whom Allah handed something into possession will die, and what he owned will remain in the possession of Allah, He is great and holy.
Honest (barr)
Honest ( barr) in the meaning: "Truthful" ( kindergarten). They say: " Sadaqah felanu wa barra”, that is, “so-and-so told the truth and was honest.”
Resurrecting (ba‘is)
The meaning of "Resurrection" ( ba‘is) in that He will raise those who are in the graves and revive them and gather them for recompense and new life.
Addressing (tavvab)
circulating ( tavwab) in the sense that He accepts repentance ( tauba) and forgives sins if the slave turns ( taba) to him. They say: " Taba Allahu Alaihi”, that is: accepted his repentance.
glorious (jalil)
Glorious ( jalil) meaning: "Mr" ( seyyid). Of the master of the people they say: "He is glorious and great among them." The glory of Allah is glorified jalla jalalu llahi), and He is Glorious, Possessor of glory and bounty. And they say: "So-and-so became famous ( jalla) in my eyes”, that is: “became great”.
Generous (javad)
Generous ( Javad) in the meaning: “Giver of blessings and bounties” ( muhsin wa mun'im), and He is Generous in blessings and gifts.
Knower (khabir)
Knowledgeable ( habir) in the meaning: "Knowing" ( alim). And "awareness" hubr) in the language means knowledge about something. They say: "I am aware of him", that is: "I have knowledge of him."
Creator (khaliq)
He is the Creator Khaliq) in the sense that He created all creation. And the basis of this word in the language: measurement. The Arabs say: “I won when I measured ( halaktu)". Our Imams (A) said that the deeds of man are created, but the creation of order ( khalk takdirin), and not an existential creation ( khalk takvinin). When Isa (A) created the likeness of birds from clay, he also created them as a creation of ordering, while in reality only Allah is the Creator of birds, He is great and holy.
The best of helpers (heiru nashirin)
"Best of Helpers" heiru nashirin), as well as "The best of the merciful", has the meaning that doing good ( khair), when he does it much, is called "the best" ( khair) in a figurative sense.
Judge (dayan)
He is the Judge diane) in the sense that He judges the slaves and rewards them for their deeds. AND " din" means "retribution" and "judgment". They say: "As you judge, so shall you be judged" kama tadinu tudun)". The poet says:
“O young man, as you have judged, so shall you be judged on that Day:
He who sows garlic will not reap fragrant flowers.”
Grateful (shakur)
He is Grateful shakur) in the sense that He thanks the slave for his deeds. And this is in a figurative sense, because "gratitude" in the language means "appreciation for the blessings." However, He is the one who bestows all blessings. But in regard to giving rewards to the obedient for their obedience, He referred to Himself as "Grateful" in a figurative sense.
Great (azim)
Great ( azim) has the meaning: "Sir" ( seyyid). Master among men is called the one who is great among them. The second meaning of this is that He is described in terms of greatness ( azamat) in view of the fact that He possesses all things and is Powerful over them. The third meaning - He is great because everything else before Him is insignificant and humble. He is Great in power and Great in dignity. The fourth meaning is that He is the Glorious One. However, His greatness cannot be understood in terms of the immensity of dimensions: width, height, length or weight, because these words refer only to creation, and they are the signs of His creation, but do not refer to Allah, He is great and holy. Also in the hadeeth it is said: “He is called the Great, because He created a great creation, and He is the Lord of the great Throne and its Creator.”
He is called "Insightful" ( lateif), because He is kind to His servants, kind to them, and endows them. They say: "Such lateif to people, that is, be kind to them. And the second meaning: that He is subtle and insightful in His creation and management of it. The hadeeth says, "He is called the Perceptive because He is the Perceptive in His creation," just as He is called the Great because of the greatness of His creation.
Healing (shafi)
Meaning of the word "healing" shafi)" clear. As Allah said, He is great and holy! – about Ibrahim (A): “ And when I get sick, He heals me(26:80). So in total His beautiful names are ninety-nine.
Blessed (tabarak)
But "Blessed" tabarack)! This word comes from "blessing, grace" ( barakat). And He is great and holy! - the essence of the Possessor of blessings and grace. He performs grace, creates it, and bestows it on His creatures. Blessed be He and above having a son, wife or partner! And the words of Allah, great and holy He is: Blessed is He Who sent down Discrimination upon His servant, that he may become a herald to the worlds"(25: 1) they say that Allah, Who is eternal, and Whose blessings do not fail, and Whose remembrance is grace for slaves, He is the One Who" sent down Distinction upon His servant, that he might be a herald to the worlds". Discrimination is the Quran. It is called Difference, because through it Allah is great and holy! He made a distinction between truth and falsehood. The same slave to whom he was sent down is Muhammad (DBAR), and He called him a slave, so that people would not take him as their god and begin to worship him. Here is the rejection of those who go overboard with him (Muhammad, peace be upon him). Allah explained that He sent down this Difference to him so that he would become a herald for the worlds and convey to them the threat of disobedience to Allah and the torment of His retribution. "Worlds" ( ‘alamun) are people.
“He to whom belongs the kingdom of heaven and earth, and He did not take Himself a son,” as Christians say when they attribute a son to Him, raising lies against Him and going beyond the limits of monotheism. “And He has no partner in His kingdom. He created every thing and measured it by measure” — that is, He created every thing as He knew. He did not create anything out of fun, carelessness or recklessness. But He created everything according to His knowledge of the rightness of this and that it will benefit His servants in the matter of their religion, and that this is just in relation to the creatures. For if He did not create it as it was described, according to His knowledge, then there would be contradictions and injustice in the creations, and they would go beyond wisdom, harmony and guidance into chaos and disorder - as happens in the case of those slaves, who go beyond the limits in their deeds and do what they do not know the measure of. This does not mean that Allah created a certain measure by which he knows what needs to be created further. For this happens only in the case of one who himself does not know the measure of what he does. But Allah is Great and Holy! – has always been Knower of all things. By the words "measured it by measure" is meant that He created every thing according to His knowledge and the measure that is in this knowledge, so that His servants would know the extent of His works, and their time, and their place. And this measure from Allah is the Book and the message which He gave to the angels so that they might know it. And the word of Allah is not known, except by the magnitude of what He Himself revealed, so that they do not go beyond the truth into falsehood, and from intelligence into error, and from explanation into deceit.
If the word " rabb' is used in Arabic with the definite article ( ar-rabb), then it has the same meaning as "Lord" in Russian, that is, it applies only to the Creator, and not to creatures.
Razik- “Giving inheritance”, “Nourishing”, “Giving food ( rizq)».
In Arabic " mumin" comes from the root " amana', meaning 'safety'. That's why " mumin" can mean "giving security" or "seeking security".
Aziz also has the meanings "strong", "powerful", "glorious", "majestic", "valuable".
The name of the angel "Jabrail" also comes from this root.
As we have already seen, Allah has several names indicating His quality as the Creator of creation: Khaliq, bari, badi‘ , sled‘ , dawn. Each of these words has its own peculiarity and its own shade of meaning. " Fatir" comes from the verb " fatara”, meaning “to split”, “to open”. " Fatir” means “Creative” in the meaning of “Opening”. Allah says: This is the natural quality fitra) with which Allah created ( fatara) of people"(30: 30), that is, literally -" such is the quality on which Allah opened the people. It is also mentioned " mubdi” (“Beginner”, “Creator”) as the name of Allah.
This name is often found in the Torah, in the Old Testament. For example: “In the year of the death of King Uzziah, I saw the Lord sitting on a throne, high and exalted, and the edges of His robe filled the whole temple. Seraphim stood around Him; each of them had six wings: with two each one covered his face, and with two he covered his feet, and with two he flew. And they called to each other and said: Holy, Holy, Holy is the Lord of hosts! the whole earth is full of His glory” (“The Book of the Prophet Isaiah”, 6:1-3).
FIGHTING SHIRK (polytheism) in Saudi Arabia By order of Amir Khalid Faisal, several objects of tabarruk (asking for barakat) in Mecca were demolished ) an object in the "Bani Sa'ad": stones and trees, where pilgrims from various countries practiced acts of paganism in the form of "tabarruk" (search for grace (barakat)) from these objects. Construction equipment demolished all these objects. Previously, videos were published on various social networks in which pilgrims performed “tabarruk” from trees and collected stones in order to take them home with them when they returned from the pilgrimage. Source: vk.com/saudianews🕋 "Saudia Press" © vk.com/saudiapress © t.me/saudiapress Video from the scene: People perform the rite of polytheism, asking for grace (tabarruk) from a tree, kissing it https://www.youtube.com/watch?v=UcjPC1_LfHM Demolition of facilities where shirk was committed: https://www.youtube.com/watch?v=85ZY7-VPeyI https://www.youtube.com/watch?v=zghX_wrXU5k Sheikh Ibn Baz (may Allah have mercy on him!) said the truth: “The enemies of this country are enemies for truth, enemies for Tawheed (monotheism). Which country applies Shariah today?! Which country is around us: Egypt, Sham, Iraq - which of them calls for Tawheed now, judges according to Sharia, demolishes tombs that are worshiped along with Allah? Where are they? Where is a country other than this (Saudi) that would follow the Sharia?” See "Al fatawa fi tabsir al-umma": - Pg. 56. _____________________ ASKING FOR A BLESSING (TABARRUK) FROM TREES, STONES, ETC. Asking for a blessing is a prayer for benefit or good. Such prayers inevitably fall into one of two categories: 1️⃣. When they ask for a blessing in the way it is established in the Shariah. Allah Almighty said: “This scripture, which We sent down, is blessed” (Quran, al-An'am, 92, 155). The benefit and benefit of this scripture is that it guides hearts to the straight path, heals and corrects souls, ennobles character, and so on. 2️⃣. When they ask for a blessing not in the way it is established in the Sharia. This includes asking for blessings from trees, stones, graves, mausoleums, geographic places, and the like. All this refers to manifestations of polytheism. It is reported that Abu Waqid al-Laysi said: “Together with the Messenger of Allah (peace and blessings of Allah be upon him) we went to Hunayn. At that time, we were still newly converted Muslims, recently renounced unbelief, and the pagans had a lotus, at which they gathered for their rites, hanging their weapons on it, and which they called Zat Anwat (“having pendants”). So, when we passed by this lotus, we said: "O Messenger of Allah, appoint Zat Anwat for us - the same as theirs." Then the Messenger of Allah (peace and blessings of Allah be upon him) said: “Allah is Great! These are the roads of the former peoples! I swear by Him in Whose Hand is my soul, you asked the same thing that the sons of Israel asked of Musa: "Make us a deity - the same as theirs." He said: "Indeed, you are ignorant people" (al-A'raf, 138). You will definitely follow the paths of your predecessors!” This hadith was narrated by at-Tirmidhi, who called it authentic. "Sunan at-Tirmizi" (2180). This hadith testifies that the actions of people who ask for blessings from trees, graves, stones, etc., sit near them for a long time and make sacrifices for them, are manifestations of polytheism. Therefore, the hadith indicates that the request of these new converts was similar to the request of the sons of Israel, who said to the prophet Musa: "Make us a deity - the same as theirs." These wanted them also to have a lotus, from which they would ask for blessings, as the pagans did, and they wanted to have a deity like the deities of the pagans. Both requests were incompatible with monotheism, because asking for a blessing from a tree is one of the manifestations of polytheism, and the recognition of the gods along with Allah is an obvious polytheism. The statement that Muslims will certainly follow the paths of their predecessors indicates that such deeds will take place among Muslims. These words of the Prophet (peace and blessings of Allah be upon him) contain a prohibition and a warning. Book: The Beginnings of the Muslim Faith. Authors: ️Sheikh Salih al-Suheimi, ️Sheikh Abd ar-Razzaq al-Badr, ️Sheikh Ibrahim ar-Ruheili. ____________________ A TREE OR A BUSH WHICH PEOPLE GO TO, GROW IT UP, EXPECT HEALING DISEASES FROM IT, AND HANG RIBBONS AND PIECES OF FABRICS ON IT Allah and welcome, took the oath, 'Umar ordered to cut down the tree. This is given in the collection of Ibn Abu Sheiba. [Ibn Abi Sheiba. Al-Musannaf, No. 7545.]. 'Umar ibn al-Khattab, may Allah be pleased with him, did this in order to block the paths leading to innovation and polytheism, since people could subsequently take root in misguided statements about the sacredness of this tree, while neither in the Qur'an nor the Sunnah said about it. Imam Abu Bakr at-Tartushi said: “Look, may Allah Almighty have mercy on you! Wherever you find a tree or bush that people go to, glorify it, expect it to cure diseases and hang ribbons and pieces of fabric on it, cut down this tree. “al-Hawadis wal-bida’” p.105. “Many people assume that if any significant events once occurred on any piece of land (like a victory in an important battle or the adoption of Islam by an entire nation, etc.), then this piece of land acquires divine grace, becoming sacred and blessed . The same applies to some objects, such as stones, trees, graves, ancient buildings, etc. Many assume that if a tree was planted by some righteous or great person, or a great religious figure is buried in some grave, then these objects become fertile, acquiring the ability to transfer this divine grace to others if they touch them, stand near them and etc. The basis of these beliefs are various stories and fables of people, various fairy tales that people adopt from their ancestors, that such and such a place or tree is wonderful, or such and such a sacred stream that heals serious illnesses, etc. ". (See "Book about Bulgar")
We understand that the number of names of Allah is completely incalculable by our limited mind. We, by the Grace of the Almighty Creator, know only 99 names of Allah. Here you can find out the translation into Russian and the meaning of the ninety-nine names of Allah Almighty.
Prophet Muhammad, peace and blessings be upon him, said:
“Allah has ninety-nine names, one less than a hundred. Whoever learns them will enter Paradise.” Hadith from Abu Hurairah, St. hadiths of al-Bukhari and Muslim.
The Almighty Creator in the Quran says:
Allah (God) has beautiful names and you can address Him using them (speak to Him using them). Leave (leave, pass by) those who [deliberately] do something wrong (sinful) regarding His names [saying, for example, that many names indicate many gods]. [Do not doubt and do not worry] they [these spiritually poor and foolish people] will be fully rewarded for what they did [against the holiness of the Creator]. Holy Quran, 7:180
Every Muslim who believes must know the 99 names of Allah. The names of the Almighty are usually ordered according to the order of their mention in the Holy Quran or according to the Arabic alphabet. The Qur'an prescribes the use of the names of Allah in prayers, dua and remembrance of Allah (dhikr). In the lists, the names of Allah are usually given with the definite article of the Arabic language "al-". But if any name of Allah in prayer is mentioned not as part of a phrase, but by itself, then instead of “al-” it is pronounced “ya-” (for example, “Ya Jalil” - “Oh, Majestic!”).
Interpretation of the 99 names of Allah: a list with translation
Meaning of 99 names of Allah:
- Allah الله One God
The greatest name of Allah, indicating his divine essence, which is different from the multiple things of the created world. The Koran begins with the words: Arab. - بسم الله الرحمن الرحيم - "Bismillah Ruahmani, Ruahahim", which is usually translated "In the name (or in the name) of Allah the All-Merciful and Merciful". Islamic theologians emphasize that it is important to pronounce this name correctly. No one else is called by this name. . (abjadiya 66) - Ar-Rahman الرَّحْمَنِ merciful
Merciful, that is, possessing the widest mercy and blessings, Merciful in this world to all His creatures: to those who are worthy of mercy, and to those who are not worthy of it, that is, to believers and unbelievers, Muslims and non-Muslims. This name is also not called anyone else. The name Ar-Rahman is one of the first three names that designate God in the Qur'an, along with the words Allah and Ar-Rahim. - Ar-Rahim الرحيم most merciful
One of the three names of God, along with the names Allah and Rahman. Always showing mercy, Possessing infinite mercy; Showing mercy in the next world only to believing, obedient slaves.
This name indicates the special mercy of the Lord to believers. He showed them great mercy: first, when he created them; secondly, when he guided on a straight path and bestowed faith; thirdly, when he makes them happy in the last life; fourthly, when he grants them the grace to see His face, as described in many verses that say that Allah has a hand, a foot, etc. But you need to know that there is no similarity to all this and there is nothing to even compare Him with. Recognize the presence of a face, a hand, a shin (an example from the Qur'an (48:10) Verily, those who swear allegiance to you, swear allegiance to Allah. The hand of Allah is over their hands; (68:42) On the day when the shin of Allah is exposed, they will be called prostrate, but they will not be able to do this.), etc. we are obliged, but to compare with ourselves and imagine is a grave sin.). A person who knows Allah through these two names (Ar-Rahmaan and Ar-Raheem), makes his efforts to deliver the lost and sinners from the wrath of Allah and His punishment, leading them to His forgiveness and mercy, and to meet the needs of people, providing help them and pray for them to Allah. Allah is Merciful, and His mercy embraces every thing and outstrips His wrath. He commanded believers to be merciful to other creatures, and He Himself loves His merciful followers. - Al-Malik الملك Al-Malik Lord
Allah is self-sufficient in His essence and absolutely does not need any of His creations, while all of them need Him and are in His power. Allah is the absolute Ruler, Who has no partner, and no one dares to give Him instructions. He does not seek help from anyone. He bestows from His possessions whom He wants and with what He wants. He does what he wants, creates what he wants, bestows on whom he wants, and keeps whom he wants.
A person who knows this name of Almighty Allah takes possession of his soul and body and does not allow passions, anger or whims to take possession of them, but subjugates his tongue, his eyes and his whole body for the pleasure of their true Master. (abjadiya 121) - Al Quddus القدوس Al Quddus Saint(Unmistakable, Free from flaws)
Clean from shortcomings, from guilt, from everything unworthy; Inaccessible to the intellect of creations and Pure from what man can imagine; Far from all qualities that can be comprehended by the feelings of a person or represented in our imagination and our thoughts, and even more so - Far from all vices and shortcomings.
He is above having those like Himself, equal to Himself, or similar to Himself. The benefit that the slave receives when he recognizes this name is expressed in the fact that he cleanses his mind from false ideas, his heart from doubts and illnesses, anger and hatred, envy and arrogance, showing off, joining partners to Allah, greed and stinginess. - that is, everything that relates to the shortcomings of the human soul. (abjadiya 201) - As-Salam السلام peacemaker(Giving peace and security to his creatures)
Giving peace and prosperity to His creations; One whose essence is not inherent in shortcomings, temporality, disappearance; He Whose essence is devoid of all vices, attributes - of all shortcomings, and deeds - of all evil. All the well-being that the slave and the rest of the creatures receive comes from Him. A person who knows this name of Almighty Allah saves his heart from everything that offends the dignity of Allah, faith in Him and His Sharia. (abjadiya 162) - Al-Mu'min المؤمن Loyal(Reliable) Faithful to the agreement with His slaves, Saving His faithful slaves (aulia) from torment. The One from Whom safety and tranquility come by pointing out to Him the means of achieving them and blocking the ways of fear and harm. Only He gives security, and peace comes only by His grace. He gave us the senses, which are the means for our well-being, showed us the way to our salvation, gave us medicines for our healing, food and drink for our existence. And we believed in Him also by His grace, for only He keeps the security of all creatures, and they all hope for His help and protection. (abjadiya 167)
- Al-Muhaymin ( submissive yourself) 59:23;
The One Who protects, owns, manages and oversees the deeds, life and subsistence of each of all His creatures - small and large, great and insignificant. A person who knows this name of Allah reveres Him, does not oppose His will and in no case disobeys Him. (abjadiya 176), - Al-‘Aziz ( Great, Invincible) 2:209, 220, 228, 240; 3:4, 6, 18, 62, 126; 4:56, 158, 165; 5:38, 118; 6:96; 9:40, 71; 11:66; 14:47; 16:60; 22:40, 74; 26:9, 104, 122, 140, 159, 175, 191; 27:78; 29:26, 42; 38:9, 66; 39:5; 48:7; 54:42; 57:1; 58:21; 59:1, 23-24;
He who has special greatness, triumphant over all, an existence similar to His existence is absolutely impossible.
Allah Almighty is One, He has no partners, and the need of His creatures in Him is great; none of us can do without Him. If He didn't exist, then we wouldn't exist. (abjadiya 125), - Al Jabbar ( Powerful, Governing all according to His Will) 59:23; 68:19-20, 26-33;
By whose will everything happens, whose will does not remain unfulfilled; He who tames creations (that is, all that exists); The one to whose will absolutely all creations are subject, but He Himself is not subject to anyone's will and no one is able to get out of His power. He crushes tyrants who seek to encroach on His right and the rights of His creatures, and bends them to His own will, just as He brought everyone to death. (abjadiya 237), - Al-Mutakyabbir (One Possessor of True Majesty) Superior 2:260; 7:143; 59:23;
transcending all creation; He, whose qualities are higher than the qualities of creatures, is pure from the qualities of creatures; The only Possessor of True Majesty; He Who finds all His creations insignificant in comparison with His essence, for no one is worthy of pride but Him. His pride is shown in the fact that He does not allow anyone to claim creation and challenge His commands, authority and will. He crushes all who are arrogant towards Him and His creatures. A person who knows this name of Allah does not show cruelty and arrogance towards the creatures of Allah, for cruelty is violence and injustice, and arrogance is self-aggrandizement, contempt for others and an infringement on their rights. Cruelty does not belong to the qualities of the righteous servants of Allah. They are obliged to obey and obey their Sovereign. (abjadiya 693), - Al Khaliq (Creator) measuring(Architect) 6:101-102; 13:16; 24:45; 39:62; 40:62; 41:21; 59:24;
The one who truly creates, without example and prototype, and determines the fate of creatures; The one who creates what he wants out of nothing; The one who created the masters and their skills, qualifications; The one who predetermined the measure of all creatures even before their existence and endowed them with the qualities necessary for existence. (abjadiya 762), - Al-Bari' (Creator without flaws) Creator(Builder) 59:24
He Who, by His might, created all things; He is the Creator Who created everything from non-existence according to His predestination. For this He does not need to make any effort; He says to something: "Be!" and it comes true. He who knows this name of the Almighty does not worship anyone except his Creator, turns only to Him, seeks help only from Him and asks for what he needs, only from Him. (abjadiya 244), - Al-Musawwir (The Shaper of Everything) Formative(Sculptor) 20:50; 25:2; 59:24; 64:3;
Logos, Mind, Sophia - the source of meanings and forms; The One Who gives forms and images to creations; The one who gave each creation its unique form, pattern, different from other similar creations. (abjadiya 367), - Al-Ghaffar (Forgiving and concealing sins) Indulgent(concealer of sins) 20:82; 38:66; 39:5; 40:42; 71:10;
He Who is the only one who forgives and conceals the sins of creation, who forgives both in this and the next world; He who makes clear the beautiful features of His servants and covers their shortcomings. He hides them in worldly life and refrains from retribution for sins in the life to come. He hid from a person, behind his beautiful appearance, what is condemned by the eye, He promised those who turn to Him, sincerely repenting about what has been done, to replace their sins with good deeds. A person who knows this name of Allah hides everything vicious and filthy in himself and covers the vices of other creatures, turning to them with forgiveness and condescension. (abjadiya 312), - Al-Kahhar (The Destroyer of the Disobedient) dominant 6:18; 12:39; 13:16; 14:48; 38:65; 39:4; 40:16;
He Who, by His highness and power, tames creations; The one who makes you do what he wants, regardless of whether they want it or not want creation; The one to whose greatness creations are obedient. (abjadiya 337), - Al-Wahhab (The Giver of Gratuity) Donor(Giver of alms) 3:8; 38:9, 35;
He Who bestows unselfishly, Who bestows blessings on His servants; He Who, without waiting for a request, grants the necessary; He who has good things in abundance; The One Who bestows constantly; The One Who gives gifts to all His creatures, not wanting compensation and not pursuing selfish goals. No one has this quality except Allah Almighty. A person who knows this name of Allah devotes himself entirely to the service of his Lord, not striving for anything other than His contentment. He performs all his deeds only for His sake and unselfishly bestows gifts on those in need, not expecting any reward or gratitude from them. (abjadiya 45), - Ar-Razzak (Giving blessings and sustenance) endowing 10:31; 24:38; 32:17; 35:3; 51:58; 67:21;
God is the giver of livelihood; He who created the means of subsistence and endowed them with His creatures. He endowed them with gifts both tangible and such as reason, knowledge and faith in the heart. The One Who preserves the life of living creatures and establishes it. The benefit that a person who knows this name of Allah receives is the knowledge that no one except Allah is able to bestow provision, and he trusts only in Him and seeks to become the reason for sending down food to other creatures. He does not strive to receive the inheritance of Allah in what He has forbidden, but endures, calls on the Lord and works to obtain a inheritance in what is permitted. (abjadiya 339), - Al-Fattah (Opening the gates of good and good) Opening(Clarifying) 7:96; 23:77; 34:26; 35:2; 48:1; 96:1-6;
He who reveals the hidden, eases difficulties, takes them away; The one who has the keys to secret knowledge and heavenly blessings. He opens the hearts of believers to know Him and love Him, opens the gates for those in need to meet their needs. A person who knows this name of Allah helps the creatures of Allah to ward off harm and remove evil and strives to become an occasion for opening the gates of heavenly blessings and faith before them. (abjadiya 520), - Al-‘Alim (The All-Knowing) Omniscient 2:29, 95, 115, 158; 3:73, 92; 4: 12, 17, 24, 26, 35, 147; 6:59; 8:17; 11:5; 12:83; 15:86; 22:59; 24:58, 59; 24:41; 33:40; 35:38; 57:6; 64:18;
The One Who knows everything about everything, Those who have comprehended this name, strive for knowledge. (abjadiya 181), - Al-Qabid (Soul Taker) reducing(Limiting) 2:245; 64:16-17;
He who, according to His just order, narrows (reduces) the benefits to whom he wants; He who holds souls in His power, subjecting them to death, owns the blessings of His sincere servants and accepts their services, holds the hearts of sinners and deprives them of the opportunity to know Him because of their disobedience and arrogance. A person who knows this name of Allah keeps his heart , his body and those around him from sins, evil, bad deeds and violence, admonishing, warning and frightening them. (abjadiya 934), - Al-Basit (Giving sustenance and prolonging life) magnifying(Distribution) 2:245; 4:100; 17:30;
The one who delivers life to creatures, endowing their bodies with souls, and delivers a generous inheritance to both the weak and the rich. The benefit of knowing this name of Allah is that a person turns his heart and body to goodness and calls other people to this by preaching and deception. (abjadiya 104), - Al-Hafid (Humiliating Unbelievers) belittling 2:171; 3:191-192; 56:1-3; 95:5;
Humiliating all those who are wicked, who rebelled against the truth. (abjadia 1512), - Ar-Rafi' (Raiser of the Believers) uplifting 6:83-86; 19:56-57; 56:1-3;
He lifts up the believers who are engaged in worship; Holding up the sky and clouds. (abjadiya 382), - Al-Mu'iz ( reinforcing,Exalting) 3:26; 8:26; 28:5;
Giving strength, power, victory to those who want, elevating him. (abjadiya 148), - Al-Muzill ( debilitating,Overthrowing) 3:26; 9:2, 14-15; 8:18; 10:27; 27:37; 39:25-26; 46:20;
Degrading the one he wants, depriving him of strength, power and victory. (abjadiya 801) - As-Sami‘ ( All Hearing) 2:127, 137, 186, 224, 227, 256; 3:34-35, 38; 4:58, 134, 148; 5:76; 6:13, 115; 8:17; 10:65; 12:34; 14:39; 21:4; 26:220; 40:20, 56; 41:36; 49:1;
The one who hears the most hidden, the quietest; The one for whom the invisible does not exist among the visible; He who embraces even the smallest of things with His vision. (abjadiya 211), - Al-Basyr ( All-seeing) 2:110; 3:15, 163; 4:58, 134; 10:61; 17:1, 17, 30, 96; 22:61, 75; 31:28; 40:20; 41:40; 42:11, 27; 57:4; 58:1; 67:19;
He who sees the open and the hidden, the obvious and the secret; The one for whom the invisible does not exist among the visible; He who embraces even the smallest of things with His vision. (abjadiya 333), - Al-Hakam ( Decisive, Supreme Judge, Who separates the good from the bad) 6:62, 114; 10:109; 11:45; 22:69; 95:8;
The one who judges the created as he wants; The one who distinguishes the true from the false, which does not correspond to the truth; The one whose predestination no one is able to reject, avoid; The one whose wisdom no one is able to appreciate, understand, whose decisions no one is able to understand; The Supreme Judge, Whose decision no one can reject and Whose decision no one can interfere with. His decisions are completely fair, and decisions are always valid. He has perfect wisdom, knows the essence of everything that happens and its results. A person who knows this name of Allah realizes that he is in the absolute power of Allah and is subject to His will. The servant of Allah knows that His religion is the most just and the wisest, and therefore he lives by this religion and in no way contradicts it. He knows that all the deeds and commands of Allah contain the highest wisdom, and he never opposes them. (abjadiya 99), - Al-‘Adl ( Fair). He who has order, decisions, deeds are just; He who himself does not show injustice and forbade it to others; One who is pure from injustice in his deeds and decisions; Giving to each according to his deserts; He who is the source of the highest justice. He treats his enemies justly, and to his righteous servants he is merciful and merciful,
- Al-Latif ( Showing mercy to slaves). Kind towards His servants, Merciful towards them, Making life easier for them, Containing them.
- Al Khabir ( omniscient). Knowing the secret as well as the obvious, Knowing both the external manifestation and the internal content; The one for whom there is no secret; He, from Whose knowledge nothing leaves, does not move away; The one who knows what was and what will be.
- Al Halim ( Indulgent). The one who frees from the torment that showed disobedience; He Who gives blessings to both those who have shown obedience and those who have disobeyed; He who sees the disobedience of his commands, but He is not overcome by anger, and He is not in a hurry with retribution, despite all His might. A person who knows this name of Allah is gentle and meek in communication, does not get angry and does not act lightly.
- Al-‘Azeem ( Greatest). Whose greatness has no beginning and no end; whose height has no limits; one that has no like; the one whose true essence and greatness, which are above all things, no one can comprehend, for this is beyond the capabilities of the mind of creations.
- Al Ghafoor ( much forgiving). One who forgives the sins of his slaves. if they repent.
- Ash-Shakur ( rewarding more deserved). He who gives a great reward to his servants for their small worship, perfecting weak deeds, forgiving them.
- Al-‘Aliy ( Exalted, Uplifting). The one whose highness is inestimably high; He who has no equal, no rivals, no associates and associates; He who is above all this; The one whose essence, power and strength are the highest.
- Al-Kabir ( Great, The one before whom everything is insignificant). One who has true greatness in qualities and deeds; needing nothing; One whom no one and nothing can weaken; The one with which there is no similar.
- Al Hafiz ( protective, The keeper). Protecting everything that exists, every existence, including the smallest substances; The one whose patronage is endless, endless; The one who guards and maintains all things.
- Al-Mukit ( supportive, Creator of blessings). Disposing of everything necessary for life support; Bringing it to His creatures, Determining its quantity; giving help; Powerful.
- Al-Hasib ( Taking a report). Sufficient for his servants; sufficient for everyone who trusts in him. He satisfies his servants according to his mercy, takes them away from trouble. He is sufficient to rely on Him alone to achieve good things and livelihood, and there is no need for anyone else. All His creatures need Him, for His sufficiency is eternal and perfect.
- Al Jalil ( Possessor of the greatest Attributes, Majestic). He who has true greatness and all perfect qualities; clean from all imperfections.
- Al-Kyarim ( most generous). The one whose blessings do not decrease, no matter how much he gives; the most valuable, embracing everything of value; He whose every deed is worthy of the highest praise; He who fulfills his promises and bestows not only in full, but also adds from his grace even when all the desires of creatures are exhausted. He does not care about whom and with what He bestowed, and He does not destroy those who take refuge with Him, for the bounty of Allah is absolute and perfect.
- Ar-Rakib ( Watching). Watching the state of his creatures, knowing all their deeds, fixing all their deeds; The one from whose control no one and nothing leaves.
- Al Mujib ( Receiver of prayers and requests). Responding to prayers and requests. He favors his slave even before he turns to him, answers his prayer even before need befalls him.
- Al-Wasi' ( Possessor of unlimited Grace and Knowledge). He whose blessings are wide for creatures; The one whose mercy is great for all things.
- Al-Hakim ( wisest, Possessor of Wisdom). He Who does everything wisely; The one who does the right things; The one who knows the essence, the inner content of all affairs; He who knows well the wise decision predetermined by himself; The one who has all the deeds, all decisions, fair, wise.
- Al-Wadud (Loving His believing slaves). Loving his creations and beloved for the hearts of "aulia"
- Al-Majiid ( Glorious, Most Honorable). The highest in majesty; the one who has a lot of good, who gives generously, from whom the benefit is great.
- Al-Bais ( resurrecting after death and sending down prophets). Resurrecting creatures on the Day of Judgment; he who sends prophets to the people sends help to his servants.
- Ash-Shahid ( Witness everything). Vigilantly and vigilantly watching the world. The word "shahid" is related to the concept of "shahada" - evidence. He is the Witness of what is happening, from Whom no event can be hidden, no matter how small and insignificant it may be. Witnessing means not being what you testify.
- Al Haqq ( True). Establishing the truth of the true through his words (kalima); One who establishes the truth of his friends.
- Al-Wakil ( Patron, Fiduciary). The one who should be relied upon; sufficient for those who rely on Him alone; Who pleases those who hope and rely only on Him.
- Al Qawiyy ( almighty). Possessor of full, perfect power, victorious; The one who does not lose; One who has power above all other power.
- Al-Mateen ( unwavering, Possessor of Great Strength, Mighty). Not needing funds to implement their decisions; not in need of help; The one who does not need an assistant, a companion.
- Al-Waliy (Friend, Companion, Helping believers). He who favors those who obey, helping those who love them; taming enemies; responsible for the deeds of creatures; guardian of the created.
- Al-Hamid ( praiseworthy, Worthy of praise). Worthy of all praise because of its perfection; owner of eternal glory.
- Al-Mukhsy ( considering, All counting). The one who, with his knowledge, defines the boundaries for everything that exists; The one from whom nothing escapes.
- Al-Mubdi` ( creating). He Who from the very beginning, without example and prototype, created everything that exists.
- Al-Mu'id ( Returning). Repeating, giving stability to everything created, returning; the one who returns all living things to a dead state, and then in the next world revives them, returning them to life.
- Al Muhyi ( Animating, resurrecting, giving life). The one who creates life; He who gives life to any thing he wants; He who created creations from nothing; The one who revives even after death.
- Al Mumit ( mortifying). He who decreed death to all mortals; He besides whom there is no one who kills; He who tames his slaves with death when he wants and how he wants.
- Al Hai ( Living, Waking, Ever Living). Forever alive; The one whose life has no beginning and no end; He Who has always been alive and will remain forever alive; alive, not dying.
- Al Qayyum ( Independent, Independent, Giving existence to everything created). Independent of no one and nothing, not needing anyone or anything; The one who takes care of everything; through which all things exist; He who created the creatures and maintains them; One who has knowledge of everything.
- Al-Wajid ( Rich who does what he wills). The one who has everything that exists, for whom there is no concept of “missing”, “insufficiency”; He with whom all works are preserved, nothing is wasted; The one who understands everything.
- Al-Maajid ( most glorious, He whose Generosity and Majesty are great). He who has complete perfection; He who has beautiful majesty; He whose qualities and deeds are great and perfect; showing generosity and mercy towards his slaves.
- Al-Wahid ( Single). There is none other than Him and none equal to Him.
- As-Samad ( self-sufficient, needing nothing). It symbolizes the eternity and independence of Allah. He is the One to whom all obey; The one without Whose knowledge nothing happens; The one whom everyone needs in everything, and He himself does not need anyone or anything.
- Al-Qadeer ( Possessor of might). He who can create from nothing and can destroy things; The one who can create being from non-being and can turn it into non-being; doing everything wisely.
- Al-Muqtadir ( Omnipotent arranging everything in the best way). He Who arranges things for creatures in the best way, since no one can do this.
- Al Muqaddim ( Nominating ahead of whomever you wish). Pushing forward everything that should be ahead; pushing forward his worthy servants.
- Al-Muakhhir ( retracting back). Pushing back everything that should be behind; he who pushes back, according to his own understanding and according to his own will, the infidels, the wicked, and all those who should be pushed back.
- Al Awwal ( Beginningless). First, Beginningless and Eternal. The one who preceded all created worlds.
- Al-Ahir ( Endless). The one who remains after the destruction of all created; He Who has no end, eternally remaining; The one who destroys everything; The one after whom there will be nothing but Him, the Eternal Immortal Almighty God, the Creator of all times, peoples and worlds.
- Az-Zahir ( Explicit, the One whose existence is evident). Manifested in a multitude of facts testifying to His existence.
- Al-Batyn ( Hidden, the one who is invisible in this world). He Who knows both the obvious and the hidden about everything; The one whose signs are clear, and Himself in this world is invisible.
- Al Waliy ( Ruling, dominating over all). Ruler over all things; The One who does everything according to his will and wisdom; One whose decisions are carried out everywhere and always.
- Al Muta'ali ( Supreme, free from flaws). He who is above slanderous fabrications, above the doubts arising from the created.
- Al Barr ( Blessed, the one whose mercy is great). He who does good to his servants is merciful to them; giving to those who ask, showing mercy to them; faithful to the covenant, the promise to the created.
- At-Tawwab ( Accepting repentance). He who accepts the repentance of servants, favors them in repentance, leads them to repentance, is able to conscience, induce them to repentance. Answering prayers; forgiving the sins of those who repent.
- Al-Muntakim ( punishing Retributor to the disobedient). Breaking the spine of the disobedient; tormenting the wicked, but only after notification and warning, if they did not come to their senses.
- Al Afuww ( forgiving). He who forgives sins and erases them; cleanses bad deeds; He whose mercy is wide; doing good and disobedient, not hastening with punishment.
- Ar-Rauf ( Indulgent). Deprived of rudeness, showing compassion and pity for all creatures in this life and for some of them in eternal life from among the believers close to Him.
- Al-Maliku'l-mulk ( True Master of all things). king of kingdoms; the all-powerful king of the realm; one who does what he wants; there is no one who could ignore, deflect his decisions; there is no one who could disapprove, criticize, question his decision.
- Zu'l-Jalali wa'l-Ikram ( Possessor of true Majesty and Generosity). The owner of special greatness and generosity; owner of perfection; all greatness belongs to Him, and all bounties come from Him.
- Al Muksit ( Fair). The one with whom all decisions are wise and just; taking revenge on the oppressors for the oppressed; establishing a perfect order, rejoicing the oppressor after he rejoiced the oppressed and he forgave.
- Al-Jami' ( Balancing contradictions). He who gathered all the perfections of essence, qualities and deeds; He Who collects all creation; The one who gathers in the next world in the area of Arasat.
- Al-Ganiy ( Rich, not needing anyone). Rich and in need of nothing; The one everyone needs.
- Al Mughni ( enriching). Giving blessings to servants; He who enriches whom he wants; sufficient for those created.
- Al-Mani' ( Enclosing) Preventing, Restraining, Forbidding. The one who does not give to the one to whom he does not want to give, in order to test him or to keep him, to protect him from the bad.
- Ad-Darr ( Crushing). Depriving of His blessings those whom He wills. Erasing kingdoms and peoples from the face of the earth, sending epidemics and natural disasters on sinners, testing creations.
- An-Nafi' ( benefactor) Bringing much benefit to whomever He wishes, based on His own decisions; The one without Whose knowledge no one is able to benefit.
- An-Nur ( enlightening) Giving the light of faith. He who is the light of heaven and earth; The one who illuminates the true path for the creatures; shows the light of the true path.
- Al Hadi ( Leader, Guide to the path of truth of whomever He wills). Leading in the right way; He Who guides the created on the true path with true statements; He who notifies the created about the true path; The one who leads hearts to self-knowledge; He who brings the bodies of the created to worship.
- Al-Badi' ( creating the best way). One for Whom there are no equals, Whom there are no likes either in essence, or in qualities, or in commands, or in decisions; He Who creates everything without an example and a prototype.
- Al-Baqi ( Eternal, Infinite). Remaining forever; The one who remains forever; The one whose existence is eternal; The one who does not disappear; The one who remains endlessly, forever.
- Al-Waris ( Heir). True heir. Heir of all things; the one who remains forever, to whom the inheritance of all His creations remains; He who retains all power after the disappearance of His creations; He who inherits the world and everything in it.
- Ar-Rashid ( Reasonable). Guide to the right path. Guiding on the right path; The one who gives happiness to whomever he wants, directing him to the true path; One who alienates whoever he wants, according to the order he has established.
- As-Sabur ( Patient). He who has great meekness and patience; The one who is in no hurry to take revenge on those who disobeyed; He who delays punishment; One who does nothing ahead of time; The one who does everything in its own time.
99 names of Allah: list in pictures
Names of the Supreme Creator for memorization in photographs (photo for memorization).
99 names of Allah
Names of the Almighty
Names of the Almighty
Names of the Supreme Creator
ninety nine names of Allah
Video clip for memorizing and correct pronunciation of the names of Allah Almighty. The video will be useful for Russian-speaking insha Allah.
We should try to do as good deeds as possible in every possible way, as a Muslim is obliged to do good. Get knowledge and teach other people. (peace and blessings of Allaah be upon him) said:
“The best of people are the most useful for people”
Prophet Muhammad (peace be upon him) said:
“Whoever teaches any knowledge will receive the same reward as the one who does (good deeds) in accordance with (received) knowledge, while the reward of the doer himself will not decrease.”
In our times, unfortunately, people think about the essence of Allah. He is Holy and Great. Indeed, one should beware of this. So that believers do not fall into error and extremes, they should abandon reflections on the essence of the Almighty. Only Allah Himself knows about the essence of the Supreme Creator. A good nasihat on this issue was given by a companion of the Messenger of Allah (peace and blessings of Allah be upon him) Ibn Abbas, who said:
“Meditate on the creatures of Allah and refrain from thinking about His essence.”
Assalamu alaikum wa rahatullahi wa barakatuh dear brothers and sisters.
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99 The beautiful names of Allah occupy an important place in the Muslim faith, as they clearly describe the main qualities of Allah. In Muslim literature there are a large number of treatises interpreting the names of Allah. The list of 99 names goes back to the hadith of Abu Hurairah, in which the prophet calls the number 99 and predicts Paradise to those who repeat the names of Allah in prayers.
Allah (Allah) - One God.
الله This is the greatest name of Allah, indicating His divine essence. This name encompasses all 99 beautiful names of Allah, is a special name of the highest essence of the Almighty. No one else is called by this name.
Mentioned in the Quran: 2697 times: (1:1) (2:7, 8, 9, 10, 15, 17, 19, 20, 22, 23, 26, 27, 28) (3:18) (5:109) (20: 14) (59:18, 19, 22, 23, 24), etc.
Benefits of repeated remembrance: All kinds of doubt and uncertainty will be removed from the heart of one who repeats this Name 1000 times daily, and in return, certainty and faith will be firmly strengthened. It is also very effective for healing incurable diseases if, after reading this Name, read the dua many times. Attention: Islamic theologians conveyed that it is important to correctly pronounce the Name of our Lord. The last letter in the word "Allah" is pronounced in accordance with the phonetics of the Arabic language: Arabic "ه" [ha] is close in pronunciation to English or Tatar "h" and Ukrainian "g".
ar-Rahman - All-Merciful.
الرحمن Possessing the widest mercy and blessings, Merciful in this world to all His creatures. He who gives blessings and success to all things without distinction. And to those who are worthy of mercy, and to those who are not worthy of it, that is, to believers and unbelievers, Muslims and non-Muslims. This name is also not called anyone else.
Mentioned in the Quran: 56 times and most frequently in Sura 19:(1:3; 2:163; 6:133, 147; 13:30; 17:110; 18:58; 19:18, 19, 26, 44, 45, 58, 61, 69, 75, 78, 85, 87, 88, 91, 92, 93, 96; 20:5, 90, 108, 109; 21:26, 36, 42, 112; 25: 26, 59, 60; 26:5; 59:22; etc.)
Benefits of repeated remembrance: This beautiful Name of Allah is very effective in improving memory and getting rid of cruelty in the heart and inattention in religious matters if this name is recited 100 times after each prayer.
ar-Rahiim - Merciful.
الرحيم Always showing mercy, Possessing infinite mercy. He who gives blessings and success, especially to those who use these gifts in the way Allah has said. Showing mercy in the next world only to believing, obedient slaves. This name indicates the special mercy of the Lord to believers. He showed them great mercy: first, when he created them; secondly, when he guided on a straight path and bestowed faith; thirdly, when he makes them happy in the last life; fourthly, when He grants them the grace to behold His noble face.
A person who knows Allah through these two names (ar-Rahmaan and ar-Rahiim), makes his efforts to deliver the lost and sinners from the wrath of Allah and his punishment, leading them to His forgiveness and mercy, and to meet the needs of people, providing help them and pray for them to Allah. Allah is Merciful, and His mercy embraces every thing and outstrips His wrath.
Mentioned in the Quran: 114 times in relation to Allah. Often found with the name Al-Rahman (1:1, 3; 2:37, 54, 128, 160, 163; 3:31; 4:100; 5:3; 5:98; 9:104, 118; 10 :107; 11:41; 12:53, 64, 98; 15:49; 19:61; 20:108; 21:83, 112; 26:9, 104, 122, 140, 159, 17, 191, 217 ; 27:30; 78:38; etc.)
The benefits of repeated remembrance: Whoever reads this beautiful Name of Allah 100 times after each prayer, he will be delivered from all troubles.
al-Malik - King, Ruler of all things, Lord of the Day of Judgment.
الملك Allah absolutely does not need any of His creations, while they all need Him and are in His power. He who is the absolute master of the universe. Allah is the absolute Ruler, Who has no partner, and no one dares to give Him instructions. He does not seek help from anyone. He bestows from His possessions whom He wants and with what He wants. He does what he wants, creates what he wants, bestows on whom he wants, and withholds from whom he wants. Here it means the king of kings, the absolute ruler, carefully guiding his followers. It can serve as the basis for the formation of a name, for example, Abdulmalik (slave of the king). Sahihi Al-Bukhari and Muslim cite the words of the Prophet Muhammad ﷺ that the name Al-Malik is the most accurate description of Allah as the highest king. The corresponding Arabic words have different semantic connotations, denoting a person whose orders are carried out, one who possesses, and one who can forbid something to others. In the case of 99 names, the semantic distinction is erased, and each of the forms in a particular verse emphasizes its content. In fact, they are related to each other in the same way as the names Ar-Rahman and Ar-Rahim.
Mentioned in the Quran: This name occurs in the Quran in three linguistic forms: al-Malik (occurs five times), al-Maalik (occurs twice, see Malik al-Mulk) and al-Maliik (occurs once). (20:114) (23:116) (59:23) (62:1) (114:2)
The benefits of repeated remembrance: A person who knows this name of Almighty Allah takes possession of his soul and body and does not allow passions, anger or whims to take possession of them, but subjugates his tongue, his eyes and his whole body for the pleasure of their true Lord. A person will become financially independent if he begins to read this beautiful Name of Allah many times after Zawwal (noon).
al-Quddus - Holy, Holy - Pure.
القدوس He is Allah Pure from shortcomings, from guilt, from everything unworthy. He who is free from delusion, free from helplessness and any vice.
Inaccessible to the intellect of creations and Pure from what man can imagine; Far from all qualities that can be comprehended by human feelings or represented in our imagination and our thoughts, and even more so - Far from all vices and shortcomings.
He is above having those like Himself, equal to Himself, or similar to Himself. The benefit that the slave receives when he knows this name is expressed in the fact that he cleanses his mind from false ideas, his heart from doubts and illnesses, anger and hatred, envy and arrogance, showing off, joining partners to Allah, greed and stinginess. - that is, everything that relates to the shortcomings of the human soul.
Mentioned in the Qur'an: al-Baqara 2:255, Fatir 35:41, al-Hashr 59:23, al-Jumu'a
The benefits of repeated remembrance: Allah will save from all mental illness the one who often repeats this beautiful Name of Allah. And to get rid of anxiety, it is advisable to read this beautiful Name of Allah 100 times daily.
as-Salam - The Peacemaker, endowing His creations with peace and prosperity.
السلام He who frees his servants from all dangers and obstacles. One whose essence is not inherent in shortcomings, temporality, disappearance; He Whose essence is devoid of all vices, attributes - of all shortcomings, and deeds - of all evil. All the well-being that the slave and the rest of the creatures receive comes from Him.
A person who knows this name of Almighty Allah saves his heart from everything that offends the dignity of Allah, faith in Him and His Sharia.
Mentioned in the Qur'an: an-Nakhl 16:96,97, al-Furqan 25:75, Kaf 50:31-35, al-Hashr 59:23.
The benefits of repeated remembrance: Allah will protect from all disasters the one who reads repeatedly this beautiful Name of Allah. And if you read this Name 115 (or 160) times and blow on a sick person, then Allah will restore his health, insha-Allah.
al-Mu'min - Preserving, Giving security, Giving Faith, Conductor of Faith, Guaranteeing protection.
المؤمن He who inspires faith in the hearts of his servants, supporting those who seek salvation in Him. He gives them peace, Faithful to the agreement with His servants, Saving His faithful servants (awliya) from torment. The One from whom security and tranquility emanate by showing Him the means to achieve them and blocking by Him the ways of fear and harm. Only He gives security, and peace comes only by His grace.
He has given us the sense organs that are the means to our well-being, has shown us the way to our salvation, has given us medicines for our healing, food and drink for our existence.
And we believed in Him also by His mercy, for only He keeps the safety of all creatures, and they all hope for His help and protection.
Mentioned in the Qur'an: at-Tauba 9:25-27, 40, al-Hijr 15:45-48, al-Ahkaf 46:26, al-Hashr 59:23.
The benefits of repeated remembrance: Whoever pronounces this beautiful Name of Allah 630 times, being in a state of fear, Allah will protect him from all troubles. It is also advisable to repeat this Name for protection.
al-Muhayumin (al-Muhaymin) - Guardian, Savior, Protector, Guardian.
المهيمن Carrying out the deeds and blessings of creatures, Setting deadlines for them, Undertaking to protect, contain them.
He who guards and protects all things. The One Who protects, owns, manages and oversees the deeds, life and subsistence of each of all His creatures - small and large, great and insignificant.
Mentioned in the Quran: al-Hashr 59:23
The benefits of repeated remembrance: A person who knows this name of Allah reveres Him, does not oppose His will and in no case disobeys Him. Whoever, after performing a ghusl (full ablution), performs 2 rak'ahs of prayer and then reads this beautiful Name of Allah 100 times with sincerity and reverence, Allah will give him spiritual and physical cleansing. And the one who repeats this Name 115 times, Allah will acquaint him with the unprecedented.
al-Aziz - Mighty, Mighty, Invincible, Invincible.
العزيز He who has special greatness, Invincible, Strongest, Victorious over all. Greatest; existence similar to his existence is absolutely impossible.
Allah Almighty is One, He has no partners, and the need of His creatures in Him is great; none of us can do without Him.
Mentioned in the Qur'an: 2:209, 220, 228, 240; 3:4, 6, 18, 62, 126; 4:56, 158, 165; 5:38, 118; 6:96; 9:40, 71; 11:66; 14:47; 16:60; 22:40, 74; 26:9, 104, 122, 140, 159, 175, 191; 27:78; 29:26, 42; 38:9, 66; 39:5; 48:7; 54:42; 57:1; 58:21; 59:1, 23-24;
Benefits of repeated remembrance: Allah will reward with honor and independence the one who reads this beautiful Name of Allah 40 times in 40 consecutive days. There will be no shortage or need for anyone or anything for those who repeat this Name 40 times daily after the morning prayer.
al-Jabbar - Subduing, Powerful.
الجبار He is the One to Whose will absolutely all creations are subject, Who can force,
He who restores all that is corrupt, completes all that is incomplete, and who has the power to make people do whatever He wants.
Traditionally, the translation of this name from Arabic is associated with the aspect of strength, the ability to subjugate. In English translations, it is customary to use the term The Despot to emphasize the idea that no one can control God, and on the contrary, Allah has the power of coercion, in particular, compulsion to follow one way or another. Since following Allah is the best choice, the benefit for man associated with this quality of God is emphasized. The second interpretation is related to the word jabbarah, which is usually translated as "too high to be reached." Hence it is concluded that Allah is higher than anyone else.
Mentioned in the Qur'an: Al-Hashr 59:23, Al-Kalam 68:19,20, Ash-Shuara 26:33.
The benefits of repeated remembrance: Whoever repeats this beautiful Name of Allah in the morning and in the evening 226 times, he will be protected from oppression by tyrants and despots, insha-Allah. Often one who reads this beautiful Name of Allah will not have to do anything against his will, and he will be protected from cruelty and difficulties.
al-Mutakabbir - Majestic, Superior.
المتكبر He is the Most High, Exceeding all creations; The only Possessor of True Greatness, Who shows His greatness in every thing and in all cases. transcending all creation; He, whose qualities are higher than the qualities of creatures, is pure from the qualities of creatures; the only possessor of true greatness; He who finds all his creations insignificant in comparison with his essence, for no one is worthy of pride but Him. His pride is manifested in the fact that he does not allow anyone to claim creation and challenge his commands, authority and will. He crushes all who arrogantly treat him and his creatures. A person who knows this name of Allah does not show cruelty and arrogance towards the creatures of Allah, for cruelty is violence and injustice, and arrogance is self-aggrandizement, contempt for others and an infringement on their rights. Cruelty does not belong to the qualities of the righteous servants of Allah. They are obliged to obey and obey their ruler.
Mentioned in the Koran: 2:260; 7:143; 59:23;
The benefits of repeated remembrance: Constantly repeating this beautiful Name of Allah will be rewarded with honor and dignity. If you read this Name many times before the task, then it will be solved, insha-Allah. And if you read this Name before conception, then a pious child will be born.
al-Khaliq - Creator. Creator.
الخالق He is the One who creates without example and type and determines the fate of creatures, He created all things with the knowledge of what will happen to him. The one who creates truly, without example and prototype, and determines the fate of creatures; one who creates what he wants out of nothing; the one who created the masters and their skills, qualifications; the one who predetermined the measure of all creatures even before their existence and endowed them with the qualities necessary for existence.
Mentioned in the Qur'an: 6:101-102; 13:16; 24:45; 39:62; 40:62; 41:21; 59:24.
Benefits of repeated remembrance: Whoever repeats this beautiful name of Allah for 7 consecutive days 100 times daily, Allah will protect him from all misfortunes. And whoever forms the habit of continuously repeating this beautiful name of Allah at night, then Allah will create an angel with the aim of worshiping Allah in favor of this person.
al-Bari - Developing, Perfecting.
البارئ He who creates all things in proportion. He who, by His Power, created all things; To do this, he does not need to make any effort; He says to something: "Be!" and it arises. He is the creator who created everything from non-existence according to his predestination.
Mentioned in Quran: 59:24
The benefits of repeated remembrance: He who knows this name of the Almighty does not worship anyone except his creator, turns only to him, seeks help only from him and asks for what he needs, only from him. If a barren woman fasts for 7 days, and every day after iftar (breaking the fast) she reads “Al-Khaliq, al-Baari, al-Musavvir” 21 times, then blows into a vessel with water and starts breaking the fast with this water, then Allah will reward her with a child, insha-Allah.
al-Musawwir - the Creator.
المصور He who gave form to all things. The one who gave each creation its unique form, appearance, different from other similar creations (as well as the Name "Al-Baariu").
Mentioned in the Quran: 20:50; 25:2; 59:24; 64:3.
Benefits of repeated remembrance: If a barren woman fasts for 7 days, and every day after iftar (breaking the fast) reads “Al-Khaliq, al-Baari, al-Musavvir” 21 times, blows into a vessel of water and then starts breaking the fast with this water, then Allah will reward her with a child, insha-Allah.
al-Ghaffar - Forgiving.
الغفار He who forgives everything and is the Only Forgiving. He promised to forgive the sins of those who turn to Him, sincerely repenting about what they have done. The one who is concealing the sins of creatures, forgiving both in this and the next world; One who brings out the beautiful features of his slaves and covers up their shortcomings. He hides them in worldly life and refrains from retribution for sins in the life to come. He hid from a person, behind his beautiful appearance, that which is condemned by the gaze, He promised those who turn to him, sincerely repenting about what has been done, to replace their sins with good deeds. A person who knows this name of Allah hides everything vicious and filthy in himself and covers the vices of other creatures, turning to them with forgiveness and condescension.
Mentioned in the Quran: 20:82; 38:66; 39:5; 40:42; 71:10;
The benefits of repeated remembrance: Whoever repeats this beautiful Name of Allah 100 times after the Juma (Friday) prayer, he can soon expect Allah's forgiveness. It is also recommended to read this beautiful Name of Allah many times for forgiveness. And who, after prayer-Asr, daily says “Ya Gaffaaru igfirli” - “O Forgiving forgive me”, Allah will include him in the number of those forgiven.
al-Kahhar - Conqueror.
القهار He who is victorious and dominating, because He can do whatever He wants. Dominant, To whose greatness creations are obedient, Destroying on a huge scale. He who, with his highness and power, tames creations; the one who forces to do what he wants, regardless of whether they want it or not want creation; the one to whose majesty creations are submissive.
Mentioned in the Quran: 6:18; 12:39; 13:16; 14:48; 38:65; 39:4; 40:16
Benefits of repeated remembrance: Let the one who has a predisposition to materialism read this beautiful Name of Allah many times. Then love for Allah will be firmly rooted in the heart. It will also give protection from committing sins.
al-Wahhab - Giving, Covering.
الوهاب He who grants all blessings to his creatures. He who has good things in abundance. The one who bestows selflessly, who bestows blessings on his servants; one who, without waiting for a request, bestows what is necessary; he who has good things in abundance; the one who gives constantly; one who bestows all his creatures, not wanting compensation and not pursuing selfish goals. No one has this quality except Allah Almighty. A person who knows this name of Allah devotes himself entirely to the service of his Lord, not striving for anything other than his contentment. He performs all his deeds only for his sake and unselfishly bestows gifts on those in need, not expecting any reward or gratitude from them.
Mentioned in the Koran: 3:8; 38:9, 35
Benefits of repeated remembrance: The one suffering from poverty needs to repeat this beautiful Name of Allah many times and repeat 40 times in the last sajda (prostration) in prayer-spirit. And this person will be amazed at how Allah will remove poverty from him, insha-Allah. And in order to fulfill any dua (request), it is proposed to repeat this beautiful Name of Allah 7 times after the dua, or perform sajda 3 times in the courtyard of a house or mosque, after which, raising your hands as in a dua, pronounce this beautiful Name of Allah 100 times. Insha Allah, this dua will be accepted.
A needy person, or one who is in captivity, or one who is not able to provide for himself, let him repeat this beautiful Name of Allah for 3 or 7 nights 100 times after 2 rak'ahs of an additional prayer at midnight. Then Allar will bless him and provide for his needs or free him from captivity, insha-Allah.
ar-Razzak - Providing.
الرزاق He who provides the benefit of all things to his creatures. He who creates blessings and gives them to His creatures. God is the giver of livelihood; the one who created the means of subsistence and gave them to his creatures. He endowed them with gifts both tangible and such as reason, knowledge and faith in the heart. The one who preserves the life of living creatures and establishes it. The benefit that a person who knows this name of Allah receives is the knowledge that no one except Allah is able to bestow provision, and he trusts only in him and seeks to become the reason for sending down food to other creatures. He does not strive to receive the inheritance of Allah in what he forbade, but endures, calls on the Lord and works to obtain a inheritance in what is permitted.
Mentioned in the Quran: 10:31; 24:38; 32:17; 35:3; 51:58; 67:21
The benefits of repeated remembrance: Whoever blows into all 4 corners of the house after pronouncing this Name 10 times into each corner before Fajr (morning) prayer, Allah will open all the doors of rizq (well-being). And whoever reads this beautiful Name of Allah many times will be in abundance, insha-Allah.
al-Fattah - Opener, Explainer.
الفتاح He who opens the solution of all problems. He who reveals the hidden, eases difficulties, takes them away; He opens the hearts of believers to know Him and love Him, opens the gates for those in need to meet their needs. A person who knows this name of Allah helps the creatures of Allah to ward off harm and remove evil and strives to become an occasion for opening the gates of heavenly blessings and faith before them.
Mentioned in the Quran: 7:96; 23:77; 34:26; 35:2; 48:1; 96:1-6.
Benefits of repeated remembrance: The heart will be illuminated with the light of iman from the one who puts his hands on his chest and repeats this beautiful Name of Allah 70 times after the Fajr prayer. And to the one who repeatedly repeats this beautiful Name of Allah, illumination and victory will come.
al-Alim - The All-Knowing.
العليم He who knows everything. The one who knows everything about everything. The one who knows the smallest deeds, and hidden thoughts, and intentions, and dreams; He does not need additional information, on the contrary, all knowledge comes from Him. Not the slightest particle is hidden from Him. He knows everything that has been and everything that will happen, and knows the impossible. Those who have comprehended this name strive for knowledge.
Mentioned in the Qur'an: 2:29, 95, 115, 158; 3:73, 92; 4: 12, 17, 24, 26, 35, 147; 6:59; 8:17; 11:5; 12:83; 15:86; 22:59; 24:58, 59; 24:41; 33:40; 35:38; 57:6; 64:18;
The benefits of repeated remembrance: Whoever repeats this beautiful Name of Allah many times, Allah will open the doors of knowledge and wisdom and fill his heart with nur, insha-Allah. It is especially recommended to repeat this beautiful Name of Allah in the evenings.
al-Qabid - Constricting. Reducing, limiting.
القابض He Who, in His just order, narrows (reduces) the good to whom He wants. He who holds souls in his power, subjecting them to death, owns the blessings of his sincere slaves and accepts their services, holds the hearts of sinners and deprives them of the opportunity to know him because of their rebelliousness and arrogance. A person who knows this name of Allah keeps his heart, his body and those around him from sins, evil, bad deeds and violence, admonishing, warning and frightening them.
Mentioned in the Quran: 2:245; 64:16-17;
The benefits of repeated remembrance: Whoever writes (with a saffron or just a finger) this beautiful Name of Allah on 4 pieces of bread on each of 4 consecutive days and eats it, he will be protected from hunger, thirst, pain, etc.
al-Basit - Expanding, Developing, Increasing.
الباسط He who develops, He is the Sending down generous lot. He who gives life to creatures, endowing their bodies with souls, and delivers a generous provision to both the weak and the rich. The benefit of knowing this name of Allah is that a person turns his heart and body to goodness and calls other people to this through preaching and deception.
Mentioned in the Quran: 2:245; 4:100; 17:30
The benefits of repeated remembrance: Whoever raises his hands daily in dua after prayer-spirit and repeats this beautiful Name of Allah 10 times, then runs his hands over his face after dua, Allah will reward him with independence and protect him from loneliness.
al-Hafed - Humiliating.
الخافض He who weakens. Humiliating all those who are wicked, who rebelled against the truth.
Mentioned in the Quran: 2:171; 3:191-192; 56:1-3; 95:5
The benefits of repeated remembrance: Whoever repeats this beautiful Name of Allah 500 times, Allah will fulfill the dua and remove difficulties. And whoever fasts for three days, and on the fourth he repeats this Name of Allah 70 times, while sitting in solitude, he will defeat the enemy (do not forget that your own ego is the biggest enemy.)
ar-Rafi - Exalting.
الرافع He who exalts. He lifts up the believers who are engaged in worship; holding up the sky and clouds.
Mentioned in the Quran: 6:83-86; 19:56-57; 56:1-3
The benefits of repeated remembrance: Whoever repeats this beautiful Name of Allah 100 times in the middle of the 14th night of each lunar month, Allah will give him independence and independence.
al-Muizz - Strengthening, Elevating.
المعز He is the Giver of strength and victory. He who makes us glorious and gives dignity.
Mentioned in the Quran: 3:26; 8:26; 28:5
Benefits of repeated remembrance: Repeating this beautiful Name of Allah 40 times after the Maghrib prayer (performed immediately after sunset) on Sundays and Thursdays, Allah will reward with respect.
al-Muzill - Weakening, Overthrowing.
المذل He who destroys, casts into dishonor and degradation. Degrading the one he wants, depriving him of strength, power and victory.
Mentioned in the Quran: 3:26; 9:2, 14-15; 8:18; 10:27; 27:37; 39:25-26; 46:20
The benefits of repeated remembrance: The one who pronounces a dua for protection after repeating this beautiful Name of Allah 75 times, Allah will protect enemies, oppressors and envious people from evil.
as-Sami - All-Hearing.
السميع He who hears everything. The one who hears the most hidden, the quietest; one for whom the invisible does not exist among the visible; one who embraces even the smallest of things with his vision.
Mentioned in the Qur'an: 2:127, 137, 186, 224, 227, 256; 3:34-35, 38; 4:58, 134, 148; 5:76; 6:13, 115; 8:17; 10:65; 12:34; 14:39; 21:4; 26:220; 40:20, 56; 41:36; 49:1;
The benefits of repeated remembrance: Whoever repeats this beautiful Name of Allah 500 times (or 50 times on Thursday) after the prayer-spirit, Allah will reward the fulfillment of the request (no conversations should be during the repetition of this Name of Allah). Allah will send a special mercy to the one who repeats this Name of Allah 100 times on Thursday between the sunnah and the fard of fajr prayer. Allah will fulfill the request of the one who sincerely reads this Name of Allah on Thursdays after prayer-zuhr (daytime).
al-Basyr - All-seeing.
البصير He who sees everything. He who sees the open and the hidden, the obvious and the secret; one for whom the invisible does not exist among the visible; one who embraces even the smallest of things with his vision.
Mentioned in the Koran: 2:110; 3:15, 163; 4:58, 134; 10:61; 17:1, 17, 30, 96; 22:61, 75; 31:28; 40:20; 41:40; 42:11, 27; 57:4; 58:1; 67:19;
The benefits of repeated remembrance: Allah will improve eyesight and give nur to the one who reads this beautiful Name of Allah 100 times after namaz-jumah. And Allah will give respect in society to those who repeat this Name of Allah after the Sunnah prayer, but before the Juma prayer.
al-Hakam - Judge, Decisive, Right.
الحكم He who judges and ensures what is to come. He Whose decisions are perfectly just and always valid, Separating the good from the bad. The Messenger of Allah says: “Verily, Allah al-Hakam (the judge), and the court (or the decision) belongs to him” (Abu Dawud, Nasai, Bayhaki, Imam Albani said a reliable hadith in “irwa al-Galil” 8/237)
Mentioned in the Qur'an: 6:62, 114; 10:109; 11:45; 22:69; 95:8;
Benefits of repeated remembrance: Whoever repeats this beautiful Name of Allah 99 times in a state of ablution in the last part of the night, Allah will fill his heart with nur and let him realize the hidden. It is especially good to repeat this Name many times and with inspiration on the night from Thursday to Friday.
al-Adl - Righteous, Just, Just.
العدل He who is righteous. The one who has order, decisions, deeds are fair; one who does not show injustice himself and forbids it to others; one who is pure from injustice in his deeds and decisions; giving to each according to his deserts; the one who is the source of the highest justice. With his enemies he treats justly, and towards his righteous servants he is merciful and merciful. A person who knows this name of Allah does justice in all his deeds, even if he meets with enemies. He does not oppress anyone and does not oppress and does not sow damage on the earth, for he does not oppose the establishment of Allah. The one who Himself does not show injustice and forbade it to others.
Mentioned in the Qur'an: 5:8, 42; 6:92, 115; 17:71; 34:26; 60:8
The benefits of repeated remembrance: Whoever writes (with a safron or just a finger) this beautiful Name of Allah on 20 pieces of bread on the night of Thursday to Friday or Friday and eats it, then all the creatures of Allah will help this person. And if this Name is repeated 20 times on Friday night, then this will help increase the sincerity and loyalty of friends.
al-Latif - Insightful, Understanding, Good, Soft, Gentle.
اللطيف He who knows the smallest aspects of any thing - He who creates things that are not accessible to the understanding of people in the most good way. Kind towards his slaves, merciful towards them, making life easier for them, supporting them, having mercy on them.
Mentioned in the Koran: 3:164; 6:103; 12:100; 22:63; 28:4-5; 31:16; 33:34; 42:19; 52:26-28; 64:14; 67:14
Benefits of repeated remembrance: Allah will reward with risk unlimitedly the one who repeats this beautiful Name of Allah 133 times, and all plans of this person will be implemented without complications.
To get rid of poverty, illness, loneliness or greed, it is advisable to perform ablution in accordance with the sunnah of the Prophet Muhammad (sallallahu ‘alayhi wa sallam), perform 2 rak’ahs of nafl (additional) prayer, and then repeat this Name of Allah 100 times.
al-Khabir - Comprehended, Knowledgeable, Understanding.
الخبير He who knows the innermost in all things and their inner essence. Knowing the secret as well as the obvious, knowing both the external manifestation and the internal content; one for which there is no secret; the one from whose knowledge nothing leaves, does not move away; one who knows what was and what will be. Knowledgeable, Knowing the secret and the obvious; He who knows what was and what will be. A person who knows this name of Allah is submissive to his creator, since he knows best of all about all our deeds, both obvious and hidden.
Mentioned in the Koran: 3:180; 6:18, 103; 17:30; 22:63; 25:58-59; 31:34; 34:1; 35:14; 49:13; 59:18; 63:11
The benefits of repeated remembrance: Who sincerely repeats this beautiful Name of Allah for four days many times, Allah will allow him to comprehend the hidden. And repeated repetition is effective for getting rid of insatiable desires and bad habits.
al-Halim - Transferring, Calm, Indulgent, Meek.
الحليم He who graciously endures everything. The one who frees from the torment that showed disobedience; one who gives blessings both to those who have shown obedience and to those who have disobeyed; one who sees disobedience to his commands, but he is not overcome by anger, and he is not in a hurry with retribution, despite all his power. A person who knows this name of Allah is gentle and meek in communication, does not get angry and does not act lightly.
Mentioned in the Qur'an: 2:225, 235, 263; 3:155; 4:12; 5:101; 17:44; 22:59; 33:51; 35:41; 64:17
The benefits of repeated remembrance: Whoever writes this beautiful Name of Allah on paper, soaks it in water and sprinkles this water on something, then blessing and protection will be on this thing. And if, when sowing, this Name of Allah is written on paper and put in a sown place, then the crop will be preserved from harm, insha-Allah.
al-Azim - Great, Greatest, Magnificent.
العظيم He who is great. Whose greatness has no beginning and no end; whose height has no limits; one that has no like; the one whose true essence and greatness, which are above all things, no one can comprehend, for this is beyond the capabilities of the mind of creations. A person who knows this name of Allah exalts him, humiliates himself before him and does not exalt himself either in his own eyes or in front of any of the creatures of the Almighty.
Mentioned in the Qur'an: 2:105, 255; 42:4; 56:96
Benefits of repeated remembrance: Whoever repeats this beautiful Name of Allah will be rewarded with respect and honor, insha-Allah.
al-Ghafur - Forgiving, Merciful, Forgiving a lot, Confessor of sins.
الغفور He who forgives everything. One who forgives the sins of his slaves. if they repent. He who is grateful and repays for deeds done for Him.
Mentioned in the Qur'an: 22:173, 182, 192, 218, 225-226, 235; 3:31, 89, 129, 155; 4:25; 6:145; 8:69; 16:110, 119; 35:28; 40:3; 41:32; 42:23; 57:28; 60:7
The benefits of repeated remembrance: Who often repeats this beautiful Name of Allah, he will be cured of headaches and colds, and his sorrows and sorrows will go away, insha-Allah. Moreover, Allah will bless him with wealth and children. And Allah will forgive the sins of the one who sincerely says, "Ya Rabbi igfirli."
ash-Shakur - Grateful, Rewarding.
الشكور He who is grateful and rewards for deeds done for Him. Giving a great reward to his servants for their small worship, perfecting weak deeds, Forgiving them. A person who knows Allah through this name thanks his creator for his blessings in worldly life and uses them to achieve his contentment, but in no case in disobedience to him, and also thanks those creatures of the Lord who were virtuous to him.
Mentioned in the Quran: 4:40; 14:7; 35:30, 34; 42:23; 64:17
The benefits of repeated remembrance: Allah will remove financial, physical, spiritual and other difficulties from repeating this beautiful Name of Allah 41 times daily. And when the heart is heavy, it is recommended to repeat this Name 41 times over the water, which you need to wash after that. Then Allah will ease the situation, and the one who reads this Name will be able to control himself.
al-'Aliy - Exalted, Highest, Highly Honored.
العلى He who is above all. The one whose highness is inestimably high; one who has no equal, no rivals, no associates; the one who is above all this, the one whose essence, power and strength are the highest.
Mentioned in the Quran: 2:255; 4:34; 22:62; 31:30; 34:23; 40:12; 41:12; 42:4, 51; 48:7; 57:25; 58:21; 87:1
The benefits of repeated remembrance: Whoever repeats this beautiful Name of Allah daily and, having written it, will keep it to himself, then Allah will exalt the reader, increase his wealth and fulfill his legitimate desires. And to the one who repeatedly and regularly reads this Name, Allah will strengthen iman and facilitate the achievement of the cherished goal.
al-Kabir - The Greatest.
الكبير He who is the greatest. One whom no one and nothing can weaken; The one with which there is no similar. One who has true greatness in qualities and deeds; needing nothing;
Mentioned in the Quran: 4:34; 13:9; 22:62; 31:30; 34:23; 40:12
The benefits of repeated remembrance: The one who was fired from his job, let him fast for 7 days, repeating this beautiful Name of Allah 1000 times each day. Then, insha-Allah, this person will be returned to work with honor. And for respect, read 100 times a day.
al-Hafiz - The Guardian.
الحفيظ He who guards all things in small things and at times from misfortune and troubles.
Mentioned in the Quran: 11:57; 12:55; 34:21; 42:6
The benefits of repeated remembrance: Whoever repeats this beautiful Name of Allah often and daily, Allah will save him from loss, harm and risk. And the one who reads this Name of Allah 16 times daily will be protected from disasters.
al-Mukit - Enduring, Persistent.
المقيت He who keeps calm.
Mentioned in Quran: 4:85
Benefits of repeated remembrance: A person's desires will be fulfilled if he drinks the water he blows on after repeating this beautiful Name of Allah 7 times. And having a naughty child, let him repeat this Name of Allah many times over the water, which he will then give this child to drink. Then he will change for the better, insha-Allah.
al-Khasib - Knowing, Noble.
الحسيب He who knows all the deeds of people to the smallest detail that they have done in their lives.
Mentioned in the Qur'an: 4:6, 86; 6:62; 33:39
The benefits of repeated remembrance: Whoever is afraid of someone or something, let him repeat this beautiful Name of Allah for 7 days, starting from Thursday, 70 times in the morning and evening, saying the following for the 71st time: “Hasbiyallahul-Hasib”. And the reader will be protected from this evil, insha-Allah.
al-Jalil - Majestic, Glorious.
الجليل He who has holiness and power.
Mentioned in the Koran: 7:143; 39:14; 55:27
The benefits of repeated remembrance: Allah will reward with honor the one who writes this beautiful Name of Allah on paper or on cloth, and will keep it.
al-Karim - Magnanimous, Generous.
الكريم He who is kind and generous.
Mentioned in the Koran: 23:116; 27:40; 76:3; 82:6-8; 96:1-8
The benefits of repeated remembrance: Whoever wants to be respected by pious people, let him repeat this beautiful Name of Allah before going to bed until he falls asleep.
ar-Raqib - Standing guard.
الرقيب He who surveys all creation and every deed under His control.
Mentioned in the Koran: 4:1; 5:117; 33:52
The benefits of repeated remembrance: In order for the family and fortune to be protected from troubles, it is recommended to repeat this beautiful name of Allah 7 times, blowing on them. And repeat this Name for your own protection.
al-Mujib - Performer.
المجيب He who responds to every need.
Mentioned in the Koran: 2:186; 7:194; 11:61
Benefits of repeated remembrance: The dua of the believers, insha-Allah, will be accepted if this beautiful Name of Allah is constantly read.
al-Vase' - Comprehensive.
الواسع He who has infinite possibilities.
Mentioned in the Qur'an: 2:115, 247, 261, 268; 3:73; 4:130; 5:54; 24:32; 63:7
The benefits of repeated remembrance: Let the one who strives for spiritual growth and material independence repeat this beautiful Name of Allah many times. And those who experience difficulties with earnings, let them often read this Name of Allah, and he will have income, insha-Allah.
al-Hakim - Wise.
الحكيم He who has wisdom in all cases and in all deeds.
Mentioned in the Quran: 2:32, 129, 209, 220, 228, 240, 260; 3:62, 126; 4:17, 24, 26, 130, 165, 170; 5:38, 118; 9:71; 15:25; 31:27; 46:2; 51:30; 57:1; 59:22-24; 61:1; 62:1, 3; 66:2
The benefits of repeated remembrance: Allah will open the doors of wisdom and knowledge to those who repeat this beautiful Name many times. To fulfill the desire, it is recommended to repeat this Name of Allah many times. And also, the reader of this Name will not have difficulties in work.
al-Wadud - Most glorious.
الودود He who is the most glorious.
Mentioned in the Quran: 11:90; 85:14;
The benefits of repeated remembrance: Whoever repeats this beautiful Name of Allah 1000 times and blows on the food that he eats with his wife, then the differences between them will end, and in return there will be love and affection, insha-Allah. And to reconcile two people, you need to set the table and, looking at the food, say this Name of Allah 1001 times.
al-Majid - Loving.
المجيد He who loves those who do good and endows them with his generosity.
Mentioned in the Quran: 11:73; 72:3
The benefits of repeated remembrance: Whoever gets very sick, let him fast on the 13th, 14th and 15th days of the lunar month, and after breaking the fast, repeat this beautiful Name of Allah many times, blowing on the water, and then drink it. Insha Allah, he will get better soon. And often reading this Name of Allah will be respected by others.
al-Bais - Resurrected.
الباعث He who gives life to all living beings on the Day of Judgment.
Mentioned in the Quran: 2:28; 22:7; 30:50; 79:10-11
The benefits of repeated remembrance: Whoever, before going to bed, with his hand on his chest, repeats this beautiful Name of Allah 100 or 101 times, then his heart will be filled with wisdom and nur. It is also recommended to repeat this Name to increase piety.
Ash-Shahid - Witnessing.
الشهيد He who is present everywhere and surveys everything that exists.
Mentioned in the Qur'an: 4:33, 79, 166; 5:117; 6:19; 10:46, 61; 13:43; 17:96; 22:17; 29:52; 33:55; 34:47; 41:53; 46:8; 48:28; 58:6-7; 85:9
Benefits of repeated remembrance: A disobedient spouse (children) will improve in character if you put your hand on her (their) forehead, repeat this beautiful Name of Allah 21 times and then blow on her (them).
al-Haqq - The Supreme Truth.
الحق He without whom existence cannot change.
Mentioned in the Quran: 6:62; 18:44; 20:114; 22:6, 62; 23:116; 24:25; 31:30
The benefits of repeated remembrance: Whoever lost or disappeared one of their relatives, or someone was stolen, let him write this beautiful Name of Allah in all four corners of a square sheet of paper and, before starting the morning prayer, put this sheet on his palms and read the dua . Insha-Allah, the missing person will return soon (or the stolen item will be returned).
al-Wakil - Manager, Authorized.
الوكيل He who does everything to solve all problems in the best possible way.
Mentioned in the Qur'an: 3:173; 4:81; 4:171; 6:102; 9:51; 17:65; 28:28; 31:22; 33:3, 48; 39:62; 73:9
The benefits of repeated remembrance: Whoever is afraid of an approaching misfortune, let him repeat this beautiful Name of Allah many times, and he will be protected, insha-Allah. And the one who is afraid of drowning in water, burning in a fire, etc. let him repeat this Name, and he will be protected, insha-Allah.
al-Qawi - The strongest.
القوى He who is the strongest.
Mentioned in the Koran: 2:165; 8:52; 11:66; 22:40, 74; 33:25; 40:22; 42:19; 57:25; 58:21
Benefits of repeated remembrance: Whoever is truly persecuted or oppressed, let him repeat this beautiful Name of Allah many times with the intention of confronting the oppressor, and the situation will change for the better. But this can only be done under justifiable circumstances.
al-Mateen - Steadfast, Firm.
المتين
Mentioned in the Quran: 22:74; 39:67; 51:58; 69:13-16
Benefits of repeated remembrance: A woman whose breast does not secrete milk, let her drink water in which paper with this beautiful Name of Allah is soaked. And her breasts will fill with milk. Also, by the will of Allah, troubles will disappear from the one who often repeats this Name.
al-Wali - Supportive friend, Knowing friend.
الولي He who is the friend of his true servants.
Mentioned in the Qur'an: 2:107, 257; 3:68, 122; 4:45; 7:155, 196; 12:101; 42:9, 28; 45:19
The benefits of repeated remembrance: Those who often repeat this beautiful Name of Allah Will increase spirituality. And the one whose wife has a bad character should repeat this Name many times in her presence. And she will change for the better.
al-Hamid - Worthy of praise.
الحميد He who alone is precious and glorified, and thanked by all living.
Mentioned in the Koran: 4:131; 14:1, 8; 17:44; 11:73; 22:64; 31:12, 26; 34:6; 35:15; 41:42 42:28; 57:24; 60:6; 64:6; 85:8
Benefits of repeated remembrance: Bad habits will change into good ones for one who reads this beautiful Name of Allah in seclusion 93 times for 45 consecutive days. Often repeating this Name of Allah will be loved and respected.
al-Muhsy - Knowing, Knowing.
المحصى He who knows the number of all things and is in charge of each of them.
Mentioned in the Quran: 19:94; 58:6; 67:14
The benefits of repeated remembrance: Whoever repeats this Name 20 times daily and at the same time blows on 20 pieces of bread, everyone will help him, insha-Allah.
al-Mubdi - The Creator.
المبدئ He who created all beings from nothing and without image or likeness.
Benefits of repeated remembrance: In order for the wife not to have a miscarriage or premature birth, one should put one's hand on her stomach during suhoor (that is, before the time of the morning prayer) and sincerely repeat this Name 99 times.
al-Muid - Renewing.
المعيد He who restores all things.
Mentioned in the Qur'an: 10:4, 34; 27:64; 29:19; 85:13
The benefits of repeated remembrance: If someone is missing, one must sincerely repeat this beautiful Name of Allah 70 times in every corner of the house when everyone is sleeping. Insha-Allah, the missing person will return within 7 days or his whereabouts will become known.
al-Muhyi - Giver of life.
المحيي He who gives life and health.
Mentioned in the Quran: 2:28; 3:156; 7:158; 10:56; 15:23; 23:80; 30:50; 36:78-79; 41:39; 57:2
The benefits of repeated remembrance: If you sincerely repeat this beautiful Name of Allah many times and blow on a sick person (you can do it yourself), then Allah will bless the healing of the disease. And to improve your character, it is advisable to read this Name on your hands and run them over your body.
al-Mumit - Mortifying (Sleeping).
المميت
Mentioned in the Qur'an: 3:156; 7:158; 15:23; 57:2
Benefits of repeated remembrance: Whoever cannot control himself, let him put his hand on his chest and repeat this beautiful Name of Allah until he falls asleep. And he will be given the power to control himself. And for protection from sorrows in Akhyra, it is recommended to read this name many times.
al-Hayy - Living.
الحي He who knows everything and His power is sufficient for anything.
Mentioned in the Quran: 2:255; 3:2; 20:58, 111; 25:58; 40:65
Benefits of repeated remembrance: Whoever desires good health, let him repeat this beautiful Name of Allah 3000 times daily. And to heal any disease, you need to write this Name with musk and rose water on paper and soak it in water, which you offer to drink to the patient.
al-Qayyum - The Eternal.
القيوم He who exists forever.
Mentioned in the Quran: 2:255; 3:2; 20:111; 35:41
The benefits of repeated remembrance: Allah will reward with honor, respect and wealth and save from trouble the one who repeats this beautiful Name of Allah many times and sincerely. And a long repetition of "Ya Hayuyu Ya Kayuyumu" after the Fajr prayer before sunrise will remove laziness, apathy and lethargy.
al-Wajid - Finding.
الواجد He who finds what he wants.
Mentioned in the Quran: 38:44
The benefits of repeated remembrance: Whoever repeats this beautiful Name of Allah constantly while eating, then such food will become a source of strength and nur. And to calm the soul and improve the mood, pronounce this Name many times.
al-Majid - Glorious, Noble.
الماجد He whose exaltation is great, who is charitable and His possibilities are vast.
Mentioned in the Quran: 11:73; 85:15
The benefits of repeated remembrance: Whoever repeats this beautiful Name of Allah in seclusion many times in such a way that he experiences an unusual spiritually elevated state, then the light of faith will become apparent to him, insha-Allah.
al-Wahidu al-Ahad - One, One, One.
الواحد الاحد He who is alone in his affairs. He has no equal. One in His essence; He who has no equal has no partners.
Mentioned in the Qur'an: 2:133, 163, 258; 4:171; 5:73; 6:19; 9:31; 12:39; 13:16; 14:48; 18:110; 22:73; 37:4; 38:65; 39:4; 40:16; 41:6
The benefits of repeated remembrance: Whoever repeats this beautiful Name of Allah 1000 times daily, his love and fear of earthly life will go away, insha-Allah. And if the Name “Yya-Ahadu” is pronounced 1000 times a day, being alone, then the angels will convey to Allah the request of the reader. Whoever repeats this Name of Allah 1000 times will reveal the hidden. It will also give the blessing of Allah, peace and tranquility.
as-Samad - Eternal.
الصمد He who is the only being. Whoever needs it He will direct thoughts if someone has a need and needs to be got rid of.
Mentioned in the Quran: 6:64; 27:62; 112:1-2
The benefits of repeated remembrance: Whoever repeats this beautiful Name of Allah 115 times in the position of sajd before the start of Fajr (morning) prayer, he will acquire honesty and truthfulness. And if, being in a state of ablution, repeat this Name of Allah many times, this will help to gain independence from everything earthly.
al-Qadir - Skillful, Able.
القادر He who is able to create anything and how He wants.
Mentioned in the Quran: 6:65; 17:99; 35:44; 36:81; 41:39; 46:33; 70:40-41; 75:40; 86:8
The benefits of repeated remembrance: Whoever repeats this beautiful Name of Allah 100 times after performing 2 rak'ahs of an additional prayer, he will defeat his enemies. If you repeat this Name 41 times before starting a difficult task, then it will be easily realized. And frequent sincere reading of this Name contributes to the fulfillment of desire.
al-Muktadir - Mighty.
المقتدر He who is more powerful.
Mentioned in the Quran: 18:45-46; 28:38-40; 29:39-40; 43:42, 51; 54:42, 55
The benefits of repeated remembrance: The task will be completed without difficulty if, as you wake up, repeat this beautiful Name of Allah 20 times or more. And the frequent repetition of this beautiful Name of Allah will help to recognize the truth.
al-Muqaddim - Giver, Giver.
المقدم
Mentioned in the Quran: 16:61; 17:34; 50:28
The benefits of repeated remembrance: Whoever repeats this beautiful Name of Allah constantly, Allah will give him courage, courage and protection from the enemy (do not forget that one's own ego is the worst enemy of man). And whoever repeats this beautiful Name of Allah often, he will become obedient and humble.
Prophet Muhammad (sallallahu ‘alayhi wa sallam) said:
“Whoever remembers the 99 names of Allah (Allah) and repeats them often, he will surely enter Paradise”
“Allah (Allah) has 99 names that we mention in dua. Whoever teaches and reads them will enter Paradise.”
“Just as friction on the ground cleanses iron of rust, so the repetition of the Names of Allah (Allah) cleanses our hearts of everything bad”
Sayings of pious people:
“Help yourself by repeating the Names of Allah”
“The fastest way to the knowledge of God is a regular constant dhikr with the heart”
“Every second, with every breath, remember Allah”
“The water that will cleanse your heart are the names of Allah”
“Wherever you are, you must remember Allah”
ATTENTION:
If you read any of these Names of Allah selectively, then you need to read with the addition of “Ya” at the beginning instead of the initial articles “al-”, “ar-”, “az-” and so on. Those. for example, the name "Ar-Rahmaan" is read in this case as
"Yya-Rahman",
in the same way, "As-Samiiu" should be read as "Yya-Samiiu",
“As-Salayamu” - “Yya-Salayamu”, “Al-Latyyfu” - “Yya-Latyyfu”, etc.
1. Allah (Allah)
(1:1) (2:7, 8, 9, 10, 15, 17, 19, 20, 22, 23, 26, 27, 28) (3:18) (5:109) (20:14) ( 59:18, 19, 22, 23, 24), etc.
This is the greatest name of Allah, indicating His Divine essence.
All kinds of doubt and uncertainty will be removed from the heart of one who repeats this Name 1000 times daily, and in return, certainty and faith will be firmly strengthened. It is also very effective for healing incurable diseases if, after reading this Name, read the dua many times.
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2. Ar-Rahmanu
(1:3) (2:163) (13:30) (17:110) (19:18, 19, 26, 44, 45, 58, 61, 69, 75, 78, 85, 87, 88, 91 , 92, 93, 96) (20:5, 90, 108, 109) (21:26, 36, 42, 112) (25:26, 59, 60) (26:5), etc.
All-merciful, Merciful in this world to all His creatures
This beautiful Name of Allah is very effective for improving memory and getting rid of cruelty in the heart and inattention in religious matters, if this name is read 100 times after each prayer.
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3. Ar-Rahim
(1:3) (2:37, 54, 128, 160, 163,) (3:31) (4:100) (5:3) (5:98) (9:104, 118)
(10:107) (11:41) (12:53, 64, 98)
(15:49) (26:9, 104, 122, 140, 159, 17, 191, 217) (27:30), etc.
Merciful, Showing Mercy in the next world only to those who believe and humble
Whoever reads this beautiful Name of Allah 100 times after each prayer, he will be delivered from all troubles.
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4. Al-Maliku
(20:114) (23:116) (59:23) (62:1) (114:2)
Ruler of all things, Lord of the Day of Judgment. Allah absolutely does not need any of His creations, while all of them need Him and are in His power.
A person will become financially independent if he begins to read this beautiful Name of Allah many times after Zawwal (noon).
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5. Al Quddus (59:23)
(62:1)
Sacred, Pure from flaws
Allah will save from all mental illness the one who will often repeat this beautiful Name of Allah. And to get rid of anxiety, it is advisable to read this beautiful Name of Allah 100 times daily.
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6. As-Salayama (59:23)
Peacemaker
Allah will protect from all disasters the one who reads repeatedly this beautiful Name of Allah. And if you read this Name 115 (or 160) times and blow on a sick person, then Allah will restore his health, insha-Allah.
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7. Al-Mu'minah (59:23)
The Giver of Security
Whoever pronounces this beautiful Name of Allah 630 times, being in a state of fear, Allah will protect him from all troubles. It is also advisable to repeat this Name for protection.
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8. Al-Muhayminu (59:23)
Guardian; He who protects and governs the deeds, life and subsistence of each of all His creatures
Whoever, after performing a ghusl (full ablution), performs 2 rak'ahs of prayer and then reads this beautiful Name of Allah 100 times with sincerity and reverence, Allah will give him spiritual and physical cleansing. And the one who repeats this Name 115 times, Allah will introduce the unprecedented
- - -
9. Al-'Aziizu (3:6) (4:158) (9:40) (9:71) (48:7)
Greatest, Mighty, Invincible,
success belongs to Him alone
Allah will reward with honor and independence the one who reads this beautiful Name of Allah 40 times within 40 consecutive days. There will be no shortage or need for anyone or anything for those who repeat this Name 40 times daily after the morning prayer.
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10. Al-Jabbaar (59:23)
The Mighty One, the One to Whose will absolutely all creations are subject, Who can force
Whoever repeats this beautiful Name of Allah in the morning and in the evening 226 times, he will be protected from oppression by tyrants and despots, insha-Allah. Often one who reads this beautiful Name of Allah will not have to do anything against his will, and he will be protected from cruelty and difficulties.
11. Al-Mutaqabbiru
(59:23)
the Most High, Exceeding all creations; Sole Possessor of True Majesty
Constantly repeating this beautiful Name of Allah will be rewarded with honor and dignity. If you read this Name many times before the task, then it will be solved, insha-Allah. And if you read this Name before conception, then a pious child will be born.
12. Al-Khaaliku (59:24)
(6:102) (13:16) (39:62) (40:62)
Creator; He who creates without example and type and determines the fate of creatures
Whoever repeats this beautiful name of Allah for 7 consecutive days 100 times daily, Allah will protect him from all misfortunes. And whoever forms the habit of continuously repeating this beautiful name of Allah at night, then Allah will create an angel with the aim of worshiping Allah in favor of this person.
13. Al-Baariu (59:24)
He who, by His Power, created all things; To do this, he does not need to make any effort; He says to something: "Be!" and it arises
If a barren woman fasts for 7 days, and every day after iftar (breaking the fast) she reads “Al-Khaliq, al-Baari, al-Musavvir” 21 times, then blows into a vessel with water and starts breaking the fast with this water, then Allah will reward her with a child, insha-Allah.
14. Al-Musawwiru (59:24)
The one who gave each creation its own unique form, different from other similar creations,
(as well as the Name “Al-Baariu”) - if a barren woman fasts for 7 days, and every day after iftar (breaking the fast) she reads “Al-Khaliq, al-Baari, al-Musavvir” 21 times, blows into a vessel of water and then starts breaking the fast with this water, then Allah will reward her with a child, insha-Allah.
15. Al-Ghaffaaru (20:82)
(38:66) (39:5) (40:42) (71:10)
forgiving; One who is the Only Forgiving. He promised to forgive the sins of those who turn to Him, sincerely repenting about the perfect
Whoever repeats this beautiful Name of Allah 100 times after the Juma (Friday) prayer, he can soon expect
16. Al-Qahhaaru (13:16)
(14:48) (38:65) (39:4) (40:16)
Dominating, To whose greatness creations are obedient, Destroying on a huge scale
Let those who have a predisposition to materialism read this beautiful Name of Allah many times. Then love for Allah will be firmly rooted in the heart. It will also give protection from committing sins.
17. Al-Wahhaabu (3:8)
(38:9) (38:35)
bestower; He who has good things in abundance
A person suffering from poverty needs to repeat this beautiful Name of Allah many times and repeat 40 times in the last sajda (prostration) in prayer-spirit *. And this person will be amazed at how Allah will remove poverty from him, insha-Allah. And in order to fulfill any dua (request), it is proposed to repeat this beautiful Name of Allah 7 times after the dua, or perform sajda 3 times in the courtyard of a house or mosque, after which, raising your hands as in a dua, pronounce this beautiful Name of Allah 100 times. Insha Allah, this dua will be accepted.
A needy person, or one who is in captivity, or one who is not able to provide for himself, let him repeat this beautiful Name of Allah for 3 or 7 nights 100 times after 2 rak'ahs of an additional prayer at midnight. Then Allar will bless him and provide for his needs or free him from captivity, insha-Allah.
Namaz-spirit*:
Number of rak'ahs:
from 2 to 12.
It is better to perform 2 rak'ahs separately. It is advisable to read in the first rak'ah after the sura "Al-Fatiha" the sura "Al-Kafirun" (i.e. sura 109), and in the second rak'ah after the sura "Al-Fatiha" the sura "Al-Ikhlas" (i.e. sura 112), or in the first rak'ah after the Al-Fatiha sura, the Vash-Shamsi sura (i.e. sura 91), and in the second rak'ah after the Al-Fatiha sura, the Wad-Duha sura (i.e. sura 93).
Time: After full sunrise, and preferably 1/4 of the day has already passed before noon. Prayer time continues until noon.
Hadith:
“The sins of the one who regularly performs prayer-duha will be forgiven. Whoever performs 2 rak'ahs of spirit prayer will not be considered lazy; who performs 4 rak'ahs - he will be among the devotees; whoever performs 6 rak'ahs will be free from all worries throughout this day; Whoever performs 8 rak'ahs will be among the pious, and whoever performs 12 rak'ahs, Allah will build a palace of gold in Paradise.
(narrated by Ibn Maja, Tirmizi)
The wife of the Prophet Muhammad (sallallahu ‘aleihi wa sallam) ‘Aisha (glad to Allahu ‘anhaa), in connection with the significance of the prayer-spirit, said the following: “Even if my parents rise from the grave, I will not leave this prayer in order to meet them.” From these words, the importance of prayer-spirit is clearly visible!!!”
18. Ar-Razzaqu (51:58)
Creator of blessings and Endowing them with His creatures
Whoever blows into all 4 corners of the house after pronouncing this Name 10 times in each corner before Fajr (morning) prayer, Allah will open all the doors of rizq (well-being). And whoever reads this beautiful Name of Allah many times will be in abundance, insha-Allah.
19. Al-Fattaahu (34:26)
Winner; He who reveals the hidden, eases difficulties, takes them away; He opens the hearts of believers to know Him and love Him
The heart will be illuminated with the light of iman from the one who puts his hands on his chest and repeats this beautiful Name of Allah 70 times after the Fajr prayer. And to the one who repeatedly repeats this beautiful Name of Allah, illumination and victory will come.
20. Al-‘Aliimu
(2:29) (2:115) (2:158) (3:92) (4:35) (24:41) (33:40) (35:38) (57:6)
Knowing everything; The one who knows the smallest deeds, and hidden thoughts, and intentions, and dreams; He does not need additional information, on the contrary, all knowledge comes from Him. Not the slightest particle is hidden from Him. He knows everything that has been, and everything that will happen, and is aware of the impossible.
Whoever repeats this beautiful Name of Allah many times, Allah will open the doors of knowledge and wisdom and fill his heart with nur, insha-Allah. It is especially recommended to repeat this beautiful Name of Allah in the evenings.
21. Al-Qaabidu (2:245)
Narrowing; The one who, in His just order, narrows (reduces) the benefits to whom He wants
Whoever writes (with a safron or just a finger) this beautiful Name of Allah on 4 pieces of bread on each of 4 consecutive days and eats it, he will be protected from hunger, thirst, pain, etc.
22. Al-Baasitu (2:245)
Sending generous inheritance
Whoever raises his hands daily in dua after prayer-spirit and repeats this beautiful Name of Allah 10 times, then runs his hands over his face after dua, Allah will reward him with independence and protect him from loneliness.
23. Al-Haafidhu (56:1-3)
Humiliating the wicked who rebel against the will of God.
Whoever repeats this beautiful Name of Allah 500 times, Allah will fulfill dua and remove difficulties. And whoever fasts for three days, and on the fourth he repeats this Name of Allah 70 times, while sitting in solitude, he will defeat the enemy (do not forget that your own ego is the biggest enemy.)
24. Ar-Raafi "y (56:1-3)
Lifting up those who believe
Whoever repeats this beautiful Name of Allah 100 times in the middle of the 14th night of each lunar month, Allah will give him independence and independence.
25. Al-Mu'izzu (3:26)
Giver of strength and victory
Whoever repeats this beautiful Name of Allah 40 times after the Maghrib prayer (performed immediately after sunset) on Sundays and Thursdays, Allah will reward with respect.
26. Al-Muzilla (3:26)
Degrading the one he wants, depriving him of strength and victory
The one who pronounces a dua for protection after repeating this beautiful Name of Allah 75 times, Allah will protect enemies, oppressors and envious people from evil.
27. As-Samii'u
(2:127) (2:137) (2:256) (3:35) (3:38) (8:17) (49:1)
All-Hearing; He who hears the most hidden
Whoever repeats this beautiful Name of Allah 500 times (or 50 times on Thursday) after prayer-spirit, Allah will reward the fulfillment of the request (there should be no conversations while repeating this Name of Allah). Allah will send a special mercy to the one who repeats this Name of Allah 100 times on Thursday between the sunnah and the fard of fajr prayer. Allah will fulfill the request of the one who sincerely reads this Name of Allah on Thursdays after prayer-zuhr (daytime).
28. Al-Basyr
(3:15) (4:58) (17:1) (42:11) (42:27) (57:4) (67:19)
All-seeing; He who sees the clear and the hidden
Allah will improve eyesight and give nur to the one who reads this beautiful Name of Allah 100 times after namaz-jumah. And Allah will give respect in society to those who repeat this Name of Allah after the Sunnah prayer, but before the Juma prayer.
29. Al Hakamu (6:62)
(22:69)
Supreme Judge,
The Possessor of Absolute Wisdom, the One Whose decisions are perfectly just and always valid
Whoever repeats this beautiful Name of Allah 99 times in the state of ablution in the last part of the night, Allah will fill his heart with nur and let him realize the innermost. It is especially good to repeat this Name many times and with inspiration on the night from Thursday to Friday.
30. Al-"Adlyu (6:92) (6:115)
Fair; He who himself does not show injustice and forbade it to others
Whoever writes (with a safron or just a finger) this beautiful Name of Allah on 20 pieces of bread on the night of Thursday to Friday or Friday and eats it, then all the creatures of Allah will help this person. And if this Name is repeated 20 times on Friday night, then this will help increase the sincerity and loyalty of friends.
31. Al-Latyifu (6:103)
(22:63) (31:16) (64:14)
Kind to his slaves, Making life easier for them, Supporting them, Merciful to them
Allah will reward the one who repeats this beautiful Name of Allah 133 times, and all the plans of this person will be implemented without complications.
To get rid of poverty, illness, loneliness or greed, it is advisable to perform ablution in accordance with the sunnah of the Prophet Muhammad (sallallahu ‘alayhi wa sallam), perform 2 rak’ahs of nafl (additional) prayer, and then repeat this Name of Allah 100 times.
32. Al-Khabiira (6:18)
(17:30) (34:1) (35:14) (49:13) (59:18) (63:11)
Knowledgeable, Knowing the secret and the obvious; The one who knows what was and what will be
Whoever sincerely repeats this beautiful Name of Allah for four days many times, Allah will allow him to comprehend the innermost. And repeated repetition is effective for getting rid of insatiable desires and bad habits.
33. Al-Khalimu (2:225)
(2:235) (17:44) (2259) (35:41) (64:17)
He who forgives sins, frees from torment
Whoever writes this beautiful Name of Allah on paper, soaks it in water and sprinkles this water on something, then blessing and protection will be on this thing. And if, when sowing, this Name of Allah is written on paper and put in a sown place, then the crop will be preserved from harm, insha-Allah.
34. Al-‘Azyimu (2:105)
(2:255) (42:4) (56:96)
Greatest
Whoever repeats this beautiful Name of Allah will be rewarded with respect and honor, insha-Allah.
35. Al-Ghafuuru (2:173) (8:69) (16:110) (35:28) (41:32) (60:7)
Forgiving; One who forgives the sins of His servants
Who often repeats this beautiful Name of Allah, he will be cured of headaches and colds, and his sorrows and sorrows will go away, insha-Allah. Moreover, Allah will bless him with wealth and children. And Allah will forgive the sins of the one who sincerely says, "Ya Rabbi igfirli."
36. Ash-Shakuuru (35:30)
(35:34) (42:23) (64:17)
Giver of great reward
Allah will remove financial, physical, spiritual and other difficulties from those who repeat this beautiful Name of Allah 41 times daily. And when the heart is heavy, it is recommended to repeat this Name 41 times over the water, which you need to wash after that. Then Allah will ease the situation, and the one who reads this Name will be able to control himself.
37. Al-'Aliyuyu (2:255)
(4:34) (31:30) (42:4) (42:51) (87:1)
Highest, Most Honored
Whoever repeats this beautiful Name of Allah daily and, having written it, will keep it to himself, then Allah will exalt the reader, increase his wealth and fulfill his legitimate desires. And to the one who repeatedly and regularly reads this Name, Allah will strengthen iman and facilitate the achievement of the cherished goal.
38. Al-Kabiru (13:9)
(22:62) (31:30) (34:23) (40:12)
Supreme; One whom no one and nothing can weaken; The one with whom there is no similar
The one who was fired from his job, let him fast for 7 days, repeating this beautiful Name of Allah 1000 times each day. Then, insha-Allah, this person will be returned to work with honor. And for respect, read 100 times a day.
39. Al-Khafiizu (11:57)
(34:21) 42:6)
Protecting everything created, He Whose patronage is endless, endless
Whoever repeats this beautiful Name of Allah often and daily, Allah will save him from loss, harm and risk. And the one who reads this Name of Allah 16 times daily will be protected from disasters.
40. Al-Mukyytu (4:85)
Giving help, Disposing of everything necessary for life support, Determining its quantity and Bringing it to His creatures
A person's desires will be fulfilled if he drinks the water that he blows after repeating this beautiful Name of Allah 7 times. And having a naughty child, let him repeat this Name of Allah many times over the water, which he will then give this child to drink. Then he will change for the better, insha-Allah.
41. Al-Haseebu (4:6)
(4:86) (33:39)
Considering everything; He is self-sufficient. The created ones must rely only on Him to achieve blessings and sustenance, and there is no need for anyone else.
Whoever is afraid of someone or something, let him repeat this beautiful Name of Allah for 7 days, starting from Thursday, 70 times in the morning and evening, saying the following for the 71st time: “Hasbiyallahul-Hasib”. And the reader will be protected from this evil, insha-Allah.
42. Al Jaliil
Majestic; The One Who Has True Majesty
Allah will reward with honor the one who writes this beautiful Name of Allah on paper or on cloth, and will keep it.
43. Al-Kariyimu (23:116)
(27:40)
Generous; One whose blessings do not diminish
Whoever wants to be respected by pious people, let him repeat this beautiful Name of Allah before going to bed until he falls asleep.
44. Ar-Rakyybu (4:1)
(5:117)
Watching the state of His creatures and their deeds;
The one from whose control no one and nothing leaves
In order for the family and fortune to be protected from troubles, it is recommended to repeat this beautiful name of Allah 7 times, blowing on them. And repeat this Name for your own protection.
45. Al Mujiibu (11:61)
Responsive, Accepting prayers and requests; He is the only one to pray to
The dua of the believers, insha-Allah, will be accepted if this beautiful Name of Allah is constantly read.
46. Al-Waasi "y (2:115)
(2:247) (2:261) (2:268) (3:73) (5:54)
Comprehensive; He whose blessings are wide
Let the one who strives for spiritual growth and material independence repeat this beautiful Name of Allah many times. And those who experience difficulties with earnings, let them often read this Name of Allah, and he will have income, insha-Allah.
47. Al-Haqiyimu (2:129)
(2:260) (31:27) (46:2) (57:1) (66:2) (2:32)
Wise; He who does everything wisely
Allah will open the doors of wisdom and knowledge to those who repeat this beautiful Name many times. To fulfill the desire, it is recommended to repeat this Name of Allah many times. And also, the reader of this Name will not have difficulties in work.
48. Al Waduudu (11:90) (85:14)
Loving His believing servants and Beloved for the hearts of awliya (“aulia” - pl. from “vali” - a righteous, devoted servant of God)
Whoever repeats this beautiful Name of Allah 1000 times and blows on the food that he eats with his wife, then the differences between them will come to an end, and in return there will be love and affection, insha-Allah. And to reconcile two people, you need to set the table and, looking at the food, say this Name of Allah 1001 times.
49. Al Majiidu (11:73)
Glorious
Whoever gets very sick, let him fast on the 13th, 14th and 15th days of the lunar month, and after breaking the fast, repeat this beautiful Name of Allah many times, blowing on the water, and then drink it. Insha Allah, he will get better soon. And often reading this Name of Allah will be respected by others.
50. Al-Baaisu(Baaithu) (22:7)
Resurrecting creatures on the Day of Judgment
Who before going to bed, putting his hand on his chest, repeats this beautiful Name of Allah 100 or 101 times, then his heart will be filled with wisdom and nur. It is also recommended to repeat this Name to increase piety.
51. Ash-Shahiedu (4:79) (4:166) (22:17) (41:53) (48:28)
Witness; He from Whom nothing escapes, Who individually sees every thing and is Aware of it
A disobedient spouse (children) will improve in character if you put your hand on her (their) forehead, repeat this beautiful Name of Allah 21 times and then blow on her (them).
52. Al-Hakku (6:62)
(22:6) (23:116) (24:25) (31:30)
True
Whoever lost or disappeared from one of their relatives, or someone was stolen, let him write this beautiful Name of Allah in all four corners of a square sheet of paper and, before starting the morning prayer, put this sheet on his palms and read the dua. Insha-Allah, the missing person will return soon (or the stolen item will be returned).
53. Al-Waqeeel (3:173)
(4:81) (4:171) (28:28) (33:3) (73:9)
Patron; The only one to rely on
Whoever is afraid of an approaching misfortune, let him repeat this beautiful Name of Allah many times, and he will be protected, insha-Allah. And the one who is afraid of drowning in water, burning in a fire, etc. let him repeat this Name, and he will be protected, insha-Allah.
54. Al-Qawiyuyu (11:16)
(22:40) (22:74) (42:19) (57:25) (58:21)
Strongest; Winning
Whoever is truly persecuted or oppressed, let him repeat this beautiful Name of Allah many times with the intention of confronting the oppressor, and the situation will change for the better. But this can only be done under justifiable circumstances.
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Note:
The given interpretations of the Beautiful Names of Allah are very brief.